Finding Meaning in Paradox

My online Rosary Group, The Way of the Rose, is currently contemplating the Sorrowful Mystery of the Scourging, which I call The House of Pain, for our 54-day novena, which will take us to Solstice. Today was my turn to meditate on the Joyful Mysteries in this context:

The rosary unsettles me, jars me, and shakes me up. Even as it provides a thread to follow, consistently, carefully, into the narrative of my life, like Ariadne’s Red Thread that guides the seeker through the labyrinth, step by step, bead by bead, it leads me into Rooms of Mystery where I am not always sure I am prepared to go. I balk in the doorways.

Joyful Mysteries? How can I dare to enter those rooms when children are still dying in Gaza, when innocent, hard-working people are being abducted from our streets by masked men, when a friend dies of cancer? And yet I walk into the room of the Garden of Yes, and then I Visit the House of my Beloved, and on into the following rooms, and I learn something about joy, how joy is woven into the cloth of my rages and sorrows and fears, how choosing joy is truly an act of resistance in the face of death-dealing and war-mongering, greed and tyranny.

And Sorrow? How can I enter those rooms again, feel the dread of a dead-weight in the pit of my stomach, to relive the traumas I hold in my bones? Yet each time I walk through the caverns of sorrow, I am healed yet again, brought through to the rooms of Glory, the resurrecting, the re-awakening, the re-imagining of life on the other side.

And here, in these days, we have the extra layer of unease, discomfiture and disorientation, walking through the rooms of the Joyous Mysteries even as we meditate on the Scourging, on the pain. It can feel like a cracking and dissolving of the psyche, stepping into two rooms at once, yet the work of Joy as Resistance, the holding of Sorrow even as I allow Joy to infuse my spirit, is not a brokenness and a fracturing, but a healing of the disparate pieces of my psyche, allowing me to be more fully human. There is teaching in this paradox, a chance to learn to live in the liminal spaces, in the betweens, where the possibilities merge and mingle.

In this novena, we sit in the House of Pain (my phrase for the mystery of the Scourging), yet even in this place is a joyful Garden of Yes, a House of my Beloved, a village of my Birth, a place of Blessing by the elders, and a Finding my feet on the temple floor. Finding joy in moments of pain is not toxic positivity, a refusal to experience the pain. Instead, it’s an acknowledgement of the complexity of life, not just that we go through cycles of joy and pain and resurrection, but that these cycles are overlaid upon each other, that our humanity equips us to live with such complexity.

I rework my Hail Marys each novena to reflect my heart’s desire prayer, each decade a slightly different version of the prayer. During this novena, one of my prayers is to Persephone: “Holy Persephone, help me to reclaim and heal and integrate the pieces of myself within your cycles of transformation.”

May we reclaim, heal, and integrate our lamenting and our celebrating selves, our longing and our satisfied selves, our despairing and our hopeful selves, as we walk through these caverns and rooms into the Solstice.

Practice: Sit quietly and settle into your breath. Feel your roots anchoring you to Mother Earth. In your mind’s eye, follow the torch-bearer through the twisting underground passages to a wooden doorway. You know this door. You have entered it before, the door to the House of Pain. Take a good deep breath, knowing that when you enter, you will only need to face the pain you are ready to face, knowing that you carry within you the mysteries of joy. Picture Joy as a shining stone you carry in your hand. Feel its weight and its heft. The torch-bearer hands you the keys and you open the door. Keep breathing deeply as you enter, and straighten your shoulders. Speak to yourself: I am resilient and strong. I have the tools within me to face the pain. Find rest within yourself here. Listen for the messages the pain has to tell you, even as you hold fiercely to joy. Stay only as long as you feel able. Breathe. Square your shoulders. Walk into the new day.

Disorderly

Disorderly
by Beth Weaver-Kreider

I will not be in
timidated by the pat
riarchal posers

I will not be des
pairing over the lies dis
persed by wannabe

dictators and syc
ophants groveling in ab
ject obsequious

ness I will be dis
orderly and ungovern
able as the moon


Gratitude List:
1. The sleeping giant is awakening (and she is seeking justice)
2. The moon the moon the moon the moon
3. Four-part harmony
4. Crocheting with a friend
5. Weekends!
May we walk in Beauty!

Remind Me

Remind Me
by Beth Weaver-Kreider

If ever again
I should be in danger
of losing my wild

I will need you
to remind me of this night,
how the wind came roaring

down the hollow,
how leaves scattered
and skuthered

like blizzard-driven snow,
how the great loving eye
of the moon gazed

through ragged sheets
of clouds which raced
across the sky.

Spell for Walking Through the Shadows

Your ancestors surround the well
of love unconditional, sending you forth
with the blessing on the unforgotten ones.

Step into the silver light
of the first snow,
tingling with anticipation.

One day is the gentle fall of soft flakes
on dark soil, the next is the wild storm
you must struggle through to survive.

It’s a slog, a long-haul prospect,
a journey through the labyrinth
of caverns, until you reach the light.

There, at the end, you find your tribe,
telling the story by firelight. There will be
laughter, there will be dancing.

Focus your vision on blackthorn
and hagstone, on the faerie bramble
and the wild wild wind.



Ode to the Late Bloomers

November 2, Poem-a-Day

All Souls’ Day
Ode to the Late Bloomers
by Beth Weaver-Kreider

Hello, you late bloomers 
you November roses, 
you gray-headed adventurers 
you fresh faced elders. 

Hello you long rememberers 
with whimsical notions. 
Good morning, hoary elders: 
This new dawn is for you. 

It’s your turn to shine 
you golden-aged, wide-eyed, 
always-beginners,
you never-stop-learners,
you never-stop-tryers .

This is your Third Act,
your October sparkle,
your Autumnal glory,
your riot of color.

Make it your best one,
filled with adventure,
youthful eyes twinkling,
follow the piper into the mountains. 
Claim your desires.
Dream a new dream.

Notes for an All-Souls’ Day Ritual

It’s November, so it is time to begin Poem-a-Day again. As I was looking for inspiration for this first day’s poem, I saw some notes I had made for the work I am doing with Kore/Persephone, Demeter, and Hecate. I wanted to set the poem onto the page in a format similar to the way I take notes.

Poem-a-Day Rules for Myself:
1. I am free to write utter crap.
2. My intention is to post a poem every day in November, no matter how small, no matter how late in the day.
3. If I get one good poem out of the month, I will celebrate.


Gratitude List:
1. My parents are safe and well in their new apartment.
2. The way the light angles in during this season.
3. My incredible students–I love watching the seniors create and present their Local Legends and Lore presentations on our Halloween Trail every year. I had to miss it this year because of my parents’ move, but helping them prepare is always a highlight.
4. An extra hour of sleep tonight.
5. Rituals to mark the changing seasons (externally and internally)
May we walk in Beauty!

No King

No King
by Beth Weaver-Kreider

It was the perfect image, actually:
a rogue king (self-proclaimed)
shitting on his people,
slit-eyes shifting
in haughty detachment,
in the cabin of a fake fighter jet.
Unwanted, incompetent,
unable even to wear his own
safety gear safely. Alone
in the sky, unstable, unhinged,
no flicker of inner worlds
in his incurious eyes,
a demented troll awakened
to perform a moment’s school bully vengeance.

And you there, in your thousands,
there in your millions, you in you
high-spirited froggy and unicorn glee,
how you cavorted, supporting your neighbors,
singing, thumbs-upping, and honking,
you, dressed in your first amendment,
you, wearing your We The People,
holding your Constitutional rights in your fists,
remember that no king, no dictator,
no foolish, decrepit would-be emperor
will ever take away your right to be free.

What Do You Break Down? What Do You Build?

A week ago, I came across the call for an economic blackout from September 16-20. Someone made the suggestion that the real impact would be for as many people as possible to stop using social media for the duration because Facebook and Instagram and their ilk are also owned by the big-money folks, so I stepped off social media for the week as well. Yesterday, I talked with my friend and mentor Sarah Preston about boycotts and protest and change. Here are some of my thoughts in response to our conversation and this past week:

  • I’m not sure this particular economic boycott had much effect. Probably the more affective economic protest this week was the Disney+ cancellations in the wake of the Jimmy Kimmel suspension.
  • Sarah pointed out that writing to the company/ies you are boycotting to explain what you are doing ought to be part of the boycott. Write to Disney-ABC Home Entertainment and Television Distribution, 500 S. Buena Vista St., Burbank, CA 91521-3515. Perhaps those of us who can’t really boycott because we don’t have Disney/ABC ties can write letters anyway.
  • What do we want from boycotts? Is it just to force the billionaire bros to notice how they hurt the people by supporting an authoritarian regime? If we want to make lasting change, will a short-term boycott of the soulless corporations do that work? Likely not. They might have some excellent short-term effects, but in the long run, we have to have other tools in our basket.
  • Audre Lorde said, “The master’s tools will never dismantle the master’s house.” Let’s get to thinking outside of the master’s toolbox.
  • The billionaires are definitely part of the problem. Also, their fortunes are made on speculative economies, of stocks and bonds and “imaginary” wealth. That imaginary and speculative wealth is certainly powerful in the world today, but what if we move more and more to economies that work outside their paradigm? That seems to be at least part of the intention of a boycott. But what if we began functioning more completely and permanently within our local economies? What if we did more barter? More gift economy? More sharing? More creating and growing and making? It’s all well and good to refuse to go to Walmart for a week or to temporarily stop ordering from Amazon, but what if we refused, en masse, to ever buy from them again?
  • Ugh. That means I have to find the will and the creativity to republish my books of poetry in some other format, instead of the Amazon-adjacent KDP. (Here’s another reason to join temporary boycotts, even if you don’t think they’re going to do much to actually change anything: they change you. I need to follow up on this.)
  • Also, when there is an economic boycott or a buy nothing week, consider local impacts. Instead of simply refusing to take part in any economy, use times of boycotting the billionaire bros to flood the local economy. Buy from local stores, local farmer’s markets, local businesses. Strategize more permanent change to working within the local economies. Let these experiments in shifting economic power become permanent shifts in your buying habits.
  • That brings me to my title: Yes, a lot of our work in these days is about breaking down. Breaking the power of the billionaire class, breaking the power of the authoritarians and the theocrats and the demagogues, smashing the patriarchy. But what are we creating to replace those structures? What can you and I do right now to begin developing the just and safe community-based world we envision? This has been a time of great network-forming, such marvelous web-building. How can we look to these webs as the basis for the future?
  • I admit, the networking and community-building can often be exhausting for me. I am realizing that I can be a part of creating and supporting and participating in the webs without it feeling like I have to attend every potluck and party and teach-in.
  • The social media fast for the past week has been good for my mental health.
  • Also, I have missed that web of community. I feel like my social media connections have been an important part of building the community webs I have been talking about here. But they’re all on platforms owned by the billionaire bros, and they support those very structures I want to tear down. I’m not sure how to shift this. I know lots of people have abandoned FB for Substack and others. I totally get it. AND–I am also hesitant to make that shift complete. I don’t do social media because of the amount of influence I can build, but because of the particular people I have connected to there. If I leave FB or IG, I may develop connections on another platform, but I lose the particular (and meaningful) connections on those sites.

I’ve been attending Menno Action’s Tuesday evening Zoom meetings called Courage School for the past few weeks. One of the images they keep referring to is the idea that we think of the power structures as a pyramid with a strong, wide base, impossible to break down. In reality, it’s more like an inverted pyramid, propped up by church, community organizations, schools, businesses, corporations. If we can begin to very deliberately pull out the support of those struts, the structure will collapse. So yes, I think boycotts can be at least a temporary part of influencing those props to shift away from supporting the empire. And also, we need to be strategic about pulling out those props, and using them to build the world we envision.

Let’s keep staying grounded, keep breathing, keep loving, keep checking in with each other, keep reaching out, keep building, keep nurturing, keep protesting. . . Breathe, ground, dance, hug, write, sing, hum, hold babies, paint, remember, tell stories–whatever you need to do to stay with the process, to hold onto hope and truth and peace and your sense of your truest self.