You Are Shameless

This is the post (3/3) that I wrote for my rosary group this morning:

Crown of Thorns Novena
Day 37 , Friday, 30 January 2026
Joyful Mysteries:
You Are Shameless!

Today, we walk through the Garden of Yes, to the House of my Beloved, to the Village of Birth, to the Blessing of the Elders, to the Finding of Myself in the Temple.

It is possible I have written of this here before. Several years ago, I wrote a poem about my grandfathers, the ways in which the patriarchy of my Mennonite ancestors affected the women. I can no longer find the poem, but I remember part of the end of it:

Oh, Shameless!
To be without shame.
Could you know, Sister-Ancestors,
that they blessed in their cursing.
We’ll find our own valley,
called Shameless.
Called Brazen.
Oh, carry that name.
I’ll wear it, too.

In many religious traditions, and particularly in some streams of the Mennonite tradition of my own ancestors, it was considered shameful just to be a woman, especially if you did not redeem your femaleness by being feminine, by keeping immaculate house, by serving, by listening instead of talking, but submitting to the will of God (which meant the will of the men in your family and church). Women have borne the burden of keeping the family’s honor, of doing the emotional labor, of passing on the culture. If she stepped out of line, she was labeled shameless.

My own parents did everything they could, fiercely and with great intention, to break those assumptions about gender and to give their children a different pathway to follow. And in many ways we did, and in other ways, we—like our peers—absorbed many of the messages that church and culture told us about women and men and about staying within the lines, about behaving ourselves, about not being shameful. And I, who am so many things that are not that womanly ideal, could never measure up.

No matter your gender, can you hear those elders and gatekeepers of the past scolding you for not being all you were told you should be? “Shameless! Have you no shame?”

Why, no. Thank you very much. No, actually, here on this pathway of the Joyful Mysteries today, no, I have no shame. I am shameless.

Practice:
Settle. Breathe. Rest in the Mother’s Arms.
It helps if you can look in a mirror while you do this.
Take the curse and twist it into a blessing, for blessing it is.
Say it: “I am shameless.”
“I have no shame.”
Say it again. Again. Grin at yourself.
You ARE shameless, you know.
So worthy. So Beloved.

Walking Without Shame

This is the post I wrote for my rosary group today, part 2 of 3:

Crown of Thorns Novena
Day 36 , Thursday, 29 January 2026
Glorious Mysteries:
Walking the Pathway of the Resurrection

On this pathway, we walk through the Garden of Resurrection, the Ascension (Enlightenment), the Coming of the Spirit, the Mother’s Assumption (Dormition), and the Coronation of the Queen of Heaven.

I love the word Somatic. It basically just means “of or relating to the body.” I extend it to mean embodiment. My heart’s desire prayers in recent novenas has been focused on embodiment issues, exploring how I live my feelings in my body, how I move and inhabit my body as I age into this next stage of menopause, how I build my strength, how I experience the world through my senses, how I learn to love and really treasure this body I am in. I am almost 60, about to start my Third Act, and I want to cooperate with and listen to my body as I step onto this stage. I want to keep her healthy as long as I can, and to (as Mary Oliver puts it), “Let the soft animal of my body love what it loves.”

Speaking of stages, I haven’t actually been on dramatic stages much at all since I was the rose seller in Oliver, and sister Berthe in The Sound of Music at Lancaster, PA’s Fulton Theater in my early twenties. But I remember some of the things that bloomed in me when we did warm-up exercises in theater classes. Walk like a giant. Walk like a cow. Walk like a toddler discovering the world. And suddenly, as I walked like a giant, in my five-foot human body, I was a giant, then a cow, then a toddler. For today’s “lesson,” we walk like someone completely unashamed.

After yesterday’s discussion of Shame in the Sorrowful Mysteries, I wonder if we could resurrect some of the certainty and belonging and confidence and courage that inhabits a body unencumbered by shame, simply by walking or standing (or sitting or lying) as someone without shame. What does it feel like in your body to stand without shame? To walk with confidence? To hold your head and shoulders as if what you are saying deserves to be heard?

Sometimes it helps to have an image to work with. I picture Eleanor Roosevelt’s calmly confident face, Harriet Tubman’s fierce belonging, Greta Thunberg’s truth-telling. I picture the Sun card from one of my tarot decks: a person standing, feet shoulder width apart, face and heart lifted to the sun, arms out to the sides in a receiving gesture.

Practice:
Try this Somatic/Embodiment Exercise. 

Stand with your feet shoulder width apart. (Or, if standing is not an option, you can do this to the best of your ability from a sitting or lying position. It’s about what you feel in your body, after all.)
Settle. Breathe. Rest in the Mother’s Arms.
Breathing, straighten your spine.  Roll or shake your shoulders and let them drop slightly.
Breathing, feel your feet on the earth (or the floor or the bed). Send roots down into the earth.
Breathing, tilt your face toward the sun (even if it is a cloudy day and you have no windows).
Breathing, lift your heart toward the sun.
Breathing, open your arms wide, receiving the sun into your body.
Feel comfort and courage and confidence fill you. Let belongingness fill you.

Breathe it in.

If you feel any of those shame-messages whispering in your head, turn each one into a raindrop, and let it drip from your fingers into the earth.
How does confidence and courage and shamelessness feel within your body? What color is it? Does it have a shape or temperature? A voice? A name? Where in your body do you feel it most strongly? Now move—walk or shrug or dance or just feel it in your face—with shameless ease.
You are worthy. You deserve to be here, to take up space, to speak your mind. 

Here is my post for The Way of the Rose Novena today:

Crown of Thorns Novena
Day 35 , Wednesday, 28 January 2026
Sorrowful Mysteries:
You Do Not Have to Take the Shame They Hand You

Today we walk the rooms of the Sorrowful Mysteries: Agony of Anticipated Trauma, Pain of Scourging, Shameful Crown of Thorns, Carrying the Burden, and Death.

After the agony, after the pain, comes the public shaming, mocking, and humiliation of the Crown of Thorns, the shadowy reversals, the gaslighting. The propaganda. The victim-blaming. The outright lies.

Stripped naked, beaten, and put on trial,
forced to listen to the Authorities build their narrative against you:
This is who you said you were, but we know better.
You thought you were so great.
He said he was the King.
They’re not protestors and protectors;
they’re domestic terrorists and violent extremists.
She tried to run him over.
He brandished a gun.
They deserved to be shot.
She’s a witch: Burn her!
He’s a heretic: Execute him!
What was she wearing?
He had it coming.
You deserved it.
You’re too fat, too thin.
Too driven, too lazy.
Not worthy.

It’s nothing new, this tendency of Empire and authority and patriarchy to twist its evils into shame poured on the victims. You can’t believe the evidence of your senses. Order is more important than empathy. How dare you question the established order of things?

Shaming is meant to make you feel small. Powerless. Helpless. Unable and unworthy to stand up to power. Shaming makes you question your truth at the deepest levels. Makes you doubt yourself.

The truth is, if I accept the shame they offer me, then I have handed the narrative to others to take power over me. I’ve given away my agency, abdicated my responsibility for my own life. I’ll spend my days cringing, worrying that someone will see my true shameful self, instead of living into my own blossoming, into my power to create goodness in the world around me.

Practice:

Settle. Breathe. Rest in the Mother’s arms.

Can you bear to list (in your head or on paper) the messages you have been told (by the culture, by others, by yourself) about why you should feel shame? If you can, write them or remember them in your quiet space in the presence of the Mother.

[Here are some of mine, for full disclosure, and probably over-sharing. Note that not all of them are true, or shameful. They’re just what I’ve been handed. I’m messy, chaotic, lazy, a hoarder. I’m too fat, too distractable, too loud, too emotional. I make decisions too fast, and I work too slow. I have hurt people’s feelings, ignored people who needed my attention, and made a fool of myself trying to be the center of attention. More and more and more. . .]

Stop.

Feel her tender gaze upon you. At some of these items on your list, can you see her shake her head, hear her tell you how very worthy you are? At others, you can hear her chuckle: “Darling One, you try so very hard. Rest now.” Or, “This is not you at all, only what others try to make you believe about yourself.” And maybe after one or two: “Let’s work on that one together, you and I.” Remind yourself that she loves you no matter what, that she will always love you, that you do not have to DO anything or perform anything to be worthy of her love. If you wrote a list of things you have been told to be ashamed of: burn it, or flush it, or put it under a rock.

(Note: I would like to say also that I don’t think shaming is always inappropriate. For instance, right now I want to say, “Shame on the leaders who are authorizing and encouraging kidnapping, terror, and death. Shame on the ones who hurt our children! Shame on the ones who execute people in the street, on the ones who break into people’s houses, on the ones who kidnap children and use them as bait, on the ones who refuse to see all people as our neighbors.”)

Funny, Isn’t It?

Sometimes it takes a lot of reworking and re-arranging, and cutting up phrases to fit to other phrases. This one was almost too easy. I like how it fell together, so I am not going to tug and pull at it for a few more days. I think it’s done. Great Gratitude to all the Facebook Friends who submitted phrases!

Funny, Isn’t It?
a Facebook Crowd-sourced Poem
by Beth Weaver-Kreider

We had been in camp for three months.
In the very middle of the front row,
his bony hands clasped in front of him:
“That’s why everyone hates each other nowadays—
I guess poor guys dont get kissed on the lips.”
My stomach drops at the muffled sound of glass breaking.
Since when do men care about such things?
This is a dangerous time for you.

We have to confront each of our shadow aspects.
I was in the habit of considering that etheric
little bone defying the course of the waters,
but the crucial bit of magic was to keep your focus
on every angle of a question.
I had decided to build and not destroy,
start with the strongest sensation.
I didn’t expect it to look so wild.

Learn from those far away and long ago.
In many spiritual traditions, sin does not exist.
A nation where you can’t ask questions
is one that is going downhill.
Atonement is unnecessary, since dreams
bring guidance from the well of Being.
Firebrands ask questions,
and I would say she is everything.
Her job took on a new shimmering significance.
Funny, isn’t it? How it all comes around.


Sources:
Adichie, Chimamanda Ngozi. Dream Count.
Alexie, Sherman. The Absolutely True Diary of A Part-time Indian.
Barbery. Muriel. The Elegance of the Hedgehog
Callahan, Patti. Once Upon a Wardrobe.
Genet, Katherine . The Gathering.
Haig, Matt. The Life Impossible.
Haig, Matt. The Midnight Library.
Harpman, Jaqueline . I Who Have Never Known Men.
Helminski, Camille Hamilton Adams. The Way of Mary.
King, Karen L. The Gospel of Mary of Magdala.
Kinney, Wallis. A Dark and Secret Magic.
Klein, Gerda Weissman. All but My Life.
Lee, Min Jin. Pachinko.
Menakem, Resmaa. My Grandmother’s Hands.
Myss, Caroline. Sacred Contracts.
Patchett, Ann. Tom Lake.
Quinn, Kate. The Briar Club
Reichel, Hanna. For Such a Time As This: An Emergency Devotional
Rowling, JK. Harry Potter and the Order of the Phoenix.
Shaw, Martin. Scatterlings.
Winspear, Jacqueline. The Comfort of Ghosts.


Gratitude List:
1. Playing with words
2. Being on Break!
3. How hard the guitarists and singer worked this morning to prepare for their performance at Grandfriends’ Day
4. Getting things done (this is a recurring gratitude for me–I think it’s about my tendency to procrastinate, so it feels especially soul-cleansing to have a list of things I have accomplished.)
5. Anticipating time with Beloveds
May we walk in Beauty!

Riot Piggy

Piggy Riot
by Beth Weaver-Kreider

Quiet Piggy
Sit down Piggy
I do not permit
a Piggy to speak
Piggies should be seen
and not heard
Shake it Piggy
Bake me a cake Piggy

Awaken Piggy
Make a break
for it Piggy
Stand up Piggy
Speak out Piggy
Sing Piggy
Riot Piggy


Today instead of a gratitude list, I want to mark Trans Day of Remembrance, begun in 1999 by trans activist Gwendolyn Ann Smith to commemorate the murder the previous year of Black trans performer Rita Hester.

  • In the past three years, our community in Lancaster area has lost at least five young trans people to suicide.
  • Proportionally, more trans people lose their lives to violence than just about any other group in the US.
  • What can you do to create safe and brave spaces where everyone is completely free to be themselves and live their truth?

Meditation

Today’s poem is based on a daily meditation I have been doing with my rosary. I think of each decade as representing one of the elements–Earth, Air, Fire, Water, and Spirit–and I map those elements onto the pentacle points of my body: left hand is Earth, left foot is Air, and so on. During the past few weeks, I have been visualizing flowers at those points, as I visualize myself opening to what the day will bring to me.

Meditation
by Beth Weaver-Kreider

My left hand holds a stone bowl of rich dark loam
and a green shoot that breaks from a seed, emerges,
grows, blossoms, fruits, drops seed, and dies
only to emerge again, a surging and an ebbing.

A witch hazel tree grows from my left foot,
strings of yellow blossom teased by breezes,
fruits rattling in the the wind, dragon mouths snapping open

My right foot is on fire with a flamboyant in bloom,
the tree’s red petals blazing and alive with bees,
the hum of bees like waves of crackling flame
flowering into a raging bonfire of blossom.

A blue lotus floats in the pond of my right palm,
its single stem anchored deep within me,
enchanting blue nymph, serene in her bowl

A field of purple cosmos bursts from my brow,
opening my third eye, the home of spirit,
petals opening to the sun, gathering the light.


Gratitude List:
1. Flowers
2. Meditations
3. Bouncing back
4. The fierce delight of Middle Schoolers playing gaga ball
5. Doing Crossword puzzles with my seniors
May we walk in Beauty!

Cast Off

Cast Off
after Liz Berry

I crossed the border into the Republic of Heretics,
and discovered a savage and beautiful country.

I handed over my badge, my Confession of Faith, and my halo,
removed my uniform, and put on a robe of ragged motley,

took up the pen and the wand, the seed and the bowl,
and made my home in the wildlands beyond the hedge.

I ran naked with outcasts through ruined cities,
and when trespassers came from the other world

we circled around them, stared into their rabbit eyes,
and ran on in our wayward ferality. I had cast off shame

like outworn garments, had no need of the bound ones
and their domestic pronouncements.

How I howled when the moon rose over that country. In this place,
I can feel my bones, and the blood in the rivers of my body.


The first line of Liz Berry’s “Republic of Motherhood” in the current issue of The Poetry Foundation’s magazine Poetry arrested me, and I couldn’t stop thinking of it. Each new shouldered identity becomes a border crossing, a new country. I often felt like an outsider in The Republic of Motherhood, though it has been a joyful and fulfilling place for me. Still, I have never felt so much belonging as I have since I have taken on the identity of Heretic, and joined the ones who howl at the moon.

As I was working on my poem, I was caught by how quickly the synonyms for wild get very negative–savage, brutal, fiendish–and how the synonyms for tame tend toward blandness. The set which seems to break that mold, and which I want to work with more deeply in the future is unbroken and broken. Wild and unbroken, broken and tame. I like the word ferality. And wildishness.


Gratitude List:
1. Good company
2. YouTube videos that inspire art
3. My very creative and caring colleagues
4. Grace. Let’s all give ourselves a little grace today
5. So many good books to read!
May we walk in Beauty!

Persephone Knows Her Work

This is the second of my three posts for Way of the Rose for this novena, the walk through the Sorrowful Mysteries, which I call: The Agony in the Garden, The House of Pain, the Village of Shaming, the Grove of Shadows, and the Gates of Life and Death:

In her book Lost Goddesses of Ancient Greece: A Collection of Pre-Hellenic Myths, Colleen Spretnak tells an older version of the Persephone story, one before the northern Zeus worshippers swept south into Greece, before it became a story of abduction and assault, This earlier telling gives the young Persephone (the Kore maiden) agency. Demeter, goddess of the Earth and all things living, is responsible, too, for Death. Her intuitive daughter feels the lost souls of the dead surrounding them, seeking solace, but Demeter knows that her own work is to instruct the mortals to store seed in the Earth that the dead may fertilize the seeds for new growth, and that to do more for the dead will keep her from her other important work. Essentially, she tells her daughter, “tending to the solace of the dead is not my job.”

In this story, Persephone knows in her bones that this will be her work, to tend to the wandering souls of the dead, to offer them comfort and belonging. Although Demeter tries to forbid her, Persephone knows her work, and enters a crevice in the Earth to go deep into the Underworld to care for the souls of the dead. I can see her, full of curiosity, full of adventure, full of the knowledge of her purpose, entering the crevice, traveling the winding passageways to the underworld, perhaps following the Torch-bearer Hecate, Finder of Ways, Keeper of the Keys.

Today we overlay the Sorrowful Mysteries on this Mystery of the Scourging (the House of Pain), and I listen not only for the purposeful footfall of the young woman who takes her destiny upon herself, but for the wild keening of the mother, lost in her own shadowy labyrinth of grieving. And I watch my own children embark on their young adulthood, and I wonder if I am strong enough to let them go on their own underworld journeys, to seek their purpose away from me and my influence. Of course I want them to find their own way, to succeed, to be their own people, but the letting go demands that I grieve, too, like Demeter. And it is a comfort to know that Persephone (who is known as both death-bringer and light-bringer) is single-minded, purposeful in her pursuit of her life’s work. I know that when eventually she brings death for me and my beloveds, she will come trailing light, with an invitation to adventure.

Practice (this is a version of my Heart’s Desire Prayer for this novena). I have assigned each of the five stages of this journey to an animal or bird that has made itself known to me in recent weeks. You can, of course, choose your own:

Lady, take me Deep,
Let me tumble through the cave-mouth
into your realm of shadow and transformation.

Follow Kore into the cave, seeking the Land of the Dead (I see her as a young deer)
I enter the cavern in wonder,
full of curiosity, full of adventure.

Follow Demeter, Queen of the Earth and her harvests, on her search for her disappeared child (mother raven)
I listen for the flutter of my longings,
for the distant song of my deepest desire.

Follow Hecate, Torchbearer, Way-Finder, Keeper of the Keys, through the labyrinthine caverns (grandmother owl)
I step onto the winding pathway,
holding my torch and my keys.

Enter the Realm of the Dead, the Circle of Ancestors (I think of serpents)
I sit in the firelit circle of Ancestors,
and receive their Sapient Council.

Receive the blessing of Persephone, Queen of the Dead (I see a crocodile)
I follow the Bringer of Death, Bringer of Light
with open heart, quiet mind, dancing feet, and willing hands.

Blessed Be.

Finding Meaning in Paradox

My online Rosary Group, The Way of the Rose, is currently contemplating the Sorrowful Mystery of the Scourging, which I call The House of Pain, for our 54-day novena, which will take us to Solstice. Today was my turn to meditate on the Joyful Mysteries in this context:

The rosary unsettles me, jars me, and shakes me up. Even as it provides a thread to follow, consistently, carefully, into the narrative of my life, like Ariadne’s Red Thread that guides the seeker through the labyrinth, step by step, bead by bead, it leads me into Rooms of Mystery where I am not always sure I am prepared to go. I balk in the doorways.

Joyful Mysteries? How can I dare to enter those rooms when children are still dying in Gaza, when innocent, hard-working people are being abducted from our streets by masked men, when a friend dies of cancer? And yet I walk into the room of the Garden of Yes, and then I Visit the House of my Beloved, and on into the following rooms, and I learn something about joy, how joy is woven into the cloth of my rages and sorrows and fears, how choosing joy is truly an act of resistance in the face of death-dealing and war-mongering, greed and tyranny.

And Sorrow? How can I enter those rooms again, feel the dread of a dead-weight in the pit of my stomach, to relive the traumas I hold in my bones? Yet each time I walk through the caverns of sorrow, I am healed yet again, brought through to the rooms of Glory, the resurrecting, the re-awakening, the re-imagining of life on the other side.

And here, in these days, we have the extra layer of unease, discomfiture and disorientation, walking through the rooms of the Joyous Mysteries even as we meditate on the Scourging, on the pain. It can feel like a cracking and dissolving of the psyche, stepping into two rooms at once, yet the work of Joy as Resistance, the holding of Sorrow even as I allow Joy to infuse my spirit, is not a brokenness and a fracturing, but a healing of the disparate pieces of my psyche, allowing me to be more fully human. There is teaching in this paradox, a chance to learn to live in the liminal spaces, in the betweens, where the possibilities merge and mingle.

In this novena, we sit in the House of Pain (my phrase for the mystery of the Scourging), yet even in this place is a joyful Garden of Yes, a House of my Beloved, a village of my Birth, a place of Blessing by the elders, and a Finding my feet on the temple floor. Finding joy in moments of pain is not toxic positivity, a refusal to experience the pain. Instead, it’s an acknowledgement of the complexity of life, not just that we go through cycles of joy and pain and resurrection, but that these cycles are overlaid upon each other, that our humanity equips us to live with such complexity.

I rework my Hail Marys each novena to reflect my heart’s desire prayer, each decade a slightly different version of the prayer. During this novena, one of my prayers is to Persephone: “Holy Persephone, help me to reclaim and heal and integrate the pieces of myself within your cycles of transformation.”

May we reclaim, heal, and integrate our lamenting and our celebrating selves, our longing and our satisfied selves, our despairing and our hopeful selves, as we walk through these caverns and rooms into the Solstice.

Practice: Sit quietly and settle into your breath. Feel your roots anchoring you to Mother Earth. In your mind’s eye, follow the torch-bearer through the twisting underground passages to a wooden doorway. You know this door. You have entered it before, the door to the House of Pain. Take a good deep breath, knowing that when you enter, you will only need to face the pain you are ready to face, knowing that you carry within you the mysteries of joy. Picture Joy as a shining stone you carry in your hand. Feel its weight and its heft. The torch-bearer hands you the keys and you open the door. Keep breathing deeply as you enter, and straighten your shoulders. Speak to yourself: I am resilient and strong. I have the tools within me to face the pain. Find rest within yourself here. Listen for the messages the pain has to tell you, even as you hold fiercely to joy. Stay only as long as you feel able. Breathe. Square your shoulders. Walk into the new day.

Notes for an All-Souls’ Day Ritual

It’s November, so it is time to begin Poem-a-Day again. As I was looking for inspiration for this first day’s poem, I saw some notes I had made for the work I am doing with Kore/Persephone, Demeter, and Hecate. I wanted to set the poem onto the page in a format similar to the way I take notes.

Poem-a-Day Rules for Myself:
1. I am free to write utter crap.
2. My intention is to post a poem every day in November, no matter how small, no matter how late in the day.
3. If I get one good poem out of the month, I will celebrate.


Gratitude List:
1. My parents are safe and well in their new apartment.
2. The way the light angles in during this season.
3. My incredible students–I love watching the seniors create and present their Local Legends and Lore presentations on our Halloween Trail every year. I had to miss it this year because of my parents’ move, but helping them prepare is always a highlight.
4. An extra hour of sleep tonight.
5. Rituals to mark the changing seasons (externally and internally)
May we walk in Beauty!