Finding Meaning in Paradox

My online Rosary Group, The Way of the Rose, is currently contemplating the Sorrowful Mystery of the Scourging, which I call The House of Pain, for our 54-day novena, which will take us to Solstice. Today was my turn to meditate on the Joyful Mysteries in this context:

The rosary unsettles me, jars me, and shakes me up. Even as it provides a thread to follow, consistently, carefully, into the narrative of my life, like Ariadne’s Red Thread that guides the seeker through the labyrinth, step by step, bead by bead, it leads me into Rooms of Mystery where I am not always sure I am prepared to go. I balk in the doorways.

Joyful Mysteries? How can I dare to enter those rooms when children are still dying in Gaza, when innocent, hard-working people are being abducted from our streets by masked men, when a friend dies of cancer? And yet I walk into the room of the Garden of Yes, and then I Visit the House of my Beloved, and on into the following rooms, and I learn something about joy, how joy is woven into the cloth of my rages and sorrows and fears, how choosing joy is truly an act of resistance in the face of death-dealing and war-mongering, greed and tyranny.

And Sorrow? How can I enter those rooms again, feel the dread of a dead-weight in the pit of my stomach, to relive the traumas I hold in my bones? Yet each time I walk through the caverns of sorrow, I am healed yet again, brought through to the rooms of Glory, the resurrecting, the re-awakening, the re-imagining of life on the other side.

And here, in these days, we have the extra layer of unease, discomfiture and disorientation, walking through the rooms of the Joyous Mysteries even as we meditate on the Scourging, on the pain. It can feel like a cracking and dissolving of the psyche, stepping into two rooms at once, yet the work of Joy as Resistance, the holding of Sorrow even as I allow Joy to infuse my spirit, is not a brokenness and a fracturing, but a healing of the disparate pieces of my psyche, allowing me to be more fully human. There is teaching in this paradox, a chance to learn to live in the liminal spaces, in the betweens, where the possibilities merge and mingle.

In this novena, we sit in the House of Pain (my phrase for the mystery of the Scourging), yet even in this place is a joyful Garden of Yes, a House of my Beloved, a village of my Birth, a place of Blessing by the elders, and a Finding my feet on the temple floor. Finding joy in moments of pain is not toxic positivity, a refusal to experience the pain. Instead, it’s an acknowledgement of the complexity of life, not just that we go through cycles of joy and pain and resurrection, but that these cycles are overlaid upon each other, that our humanity equips us to live with such complexity.

I rework my Hail Marys each novena to reflect my heart’s desire prayer, each decade a slightly different version of the prayer. During this novena, one of my prayers is to Persephone: “Holy Persephone, help me to reclaim and heal and integrate the pieces of myself within your cycles of transformation.”

May we reclaim, heal, and integrate our lamenting and our celebrating selves, our longing and our satisfied selves, our despairing and our hopeful selves, as we walk through these caverns and rooms into the Solstice.

Practice: Sit quietly and settle into your breath. Feel your roots anchoring you to Mother Earth. In your mind’s eye, follow the torch-bearer through the twisting underground passages to a wooden doorway. You know this door. You have entered it before, the door to the House of Pain. Take a good deep breath, knowing that when you enter, you will only need to face the pain you are ready to face, knowing that you carry within you the mysteries of joy. Picture Joy as a shining stone you carry in your hand. Feel its weight and its heft. The torch-bearer hands you the keys and you open the door. Keep breathing deeply as you enter, and straighten your shoulders. Speak to yourself: I am resilient and strong. I have the tools within me to face the pain. Find rest within yourself here. Listen for the messages the pain has to tell you, even as you hold fiercely to joy. Stay only as long as you feel able. Breathe. Square your shoulders. Walk into the new day.

In a Garden

This is the second of three pieces of writing on the rosary, which I am doing this week for The Way of the Rose Dark Mysteries Novena. Today is the Joyful Mysteries.

Mysteries of the Darkness Novena
Day 40. Joyful Mysteries:

Everything seems to begin in a garden.

In the traditional narrative of the Mysteries, both Sorrow and Glory begin in gardens. I imagine the Garden of Sorrows to be an arboretum of sorts, with lined pathways and small groves of trees covering the hillside. And in my imagination the Garden of Resurrection—perhaps its my childhood experience of Easter and its daffodils and amaryllis and sprays of flowering tree branches—is filled with flowers. And I have chosen to place the first step in the Joyful Mysteries, the moment of contact between maiden and angel, in a garden, a Garden of Yes, a place where I, the one about to embark on the journey, get to choose whether I will accept the tasks ahead of me. Because to do inner work, to make my spiritual practices live beyond the mere rote doing and saying of them, is to consent to the constant journey of transformation.

A garden is a space somewhere between wilderness and domesticity, with even the most carefully pruned and shaped garden remaining ungovernable at some level. I like the wilder looking ones, where there is evidence of human interaction with the wild, but the plants also seem to be offering their opinion on how the space should be.

My heart, too, is a garden, a space between the wildlands and the tame, where emotions and dreams grow not entirely wild. I tend them, shape them, and honor their presence, but I do not bully them or subjugate them, at least when I am at my most open-hearted. And they have a say in what my garden becomes.

And these myths and stories of Mystery which we use to anchor the decades of our daily practice are also gardens. As we individually take up the care of them, each one’s garden will look different. Each telling is transformed a little, as when the light hits in just a certain way in a mostly shaded corner of a garden.

In the Joyful Mysteries, whether you call it the Annunciation or Yes or The Budding, we begin again, fresh in the knowledge that while we cannot choose the circumstances of our lives, we do get to consent to the tasks we take upon us for the journey.

I enter the garden. There is a shining light, or a purple shadow against the grass, or a little bird, or a sound of bells, and a Question: Will you take this journey? Will you let it transform you, knowing there will be wonders ahead and discoveries to make, sorrows aplenty, and enlightenment on the other side?