In the story of Inanna descending the labyrinth to see her sister Ereshkigal, she had to leave some outward emblem of her power at the gates at each turning. The symbols that represented her identity as the Queen of Heaven were stripped away from her, one by one.
What are the images of your identity that you cling to? What “clothing” hides the true and essential you?
In the daytime summer worlds, certain aspects of my self serve me and help me to do the work I am meant to do. But here in the darkness, on the way to meet with my shadow-twin, all the trappings of my personal power and identity only get in the way of the deep recognition of self, shadow and all.
Right now, I am trying hard to live with the picture that I have everything under control. While there’s a certain truth and effectiveness to faking it until I manage to get back in control of things, I think that holding on to this image of myself is actually hindering the work. I am desperately behind on the grading, more than is comfortable for me or for my students. Every day, every evening, there’s something that pulls me away, takes energy and time that I need to get my work done. Still, I pretend to myself that I’ve got this under control. I think it’s time to relinquish that emblem of my sense of personal power, admit that I don’t have everything under control, and make a plan that will help me to catch up. Here, in the dark of the eleventh day, I lay down that piece of myself.
I cannot meet my shadow self and understand her, truly, until I can look honestly at my daytime self. I have no stone to lay at this turning, as I do when I walk a labyrinth in real time. Here is a long, sighing outward breath to symbolize my relinquishing of this inner belief that I am in control of things.
(At the beginning of Advent, my pastor asked us to hold the swords-into-ploughshares vision in our heads, to look for stories of people choosing that vision. For the next little while, I am going to look for such stories as my daily morning meditation.
Today, I think of the people of Le Chambon, France, who resisted the Vichy attempts arrest Jewish people by hiding people in their homes. As a village, a town, a region, they did what was right, not because they wanted to be heroes, but simply because it was right. They held a vision of what is the right thing to do–quiet, dedicated harboring of people in danger for their lives–and in doing so, actively resisted the violence of the political machine in which they lived.