In her story “A Good Man Is Hard to Find,” Flannery O’Connor brings a family face-to-face with a serial killer called the Misfit, who, along with his minions, kills the family, one by one. It’s a stark and horrifying story, not only of the cold-blooded murders, but of the character of the matriarch of the family, a grandmother who believes in her goodness, her self-satisfied sense of privilege. She is blind to her bias, and willfully committed to her ideas of caste and race and privilege. At the very end, just before the Misfit kills her, she shows the merest hint of self-understanding, the briefest light of awakening to the truth. Standing over her dead body the Misfit proclaims: “She would have been a good woman if it had been somebody there to shoot her every minute of her life.”
Please understand that I am not advocating violence here in these violent times, but I kept hearing the Misfit in my head these past few days, beginning with watching Lindsey Graham speak with such passionate fervor in the dark hours between Wednesday and Thursday. Others, too, spoke with eloquence and zeal about how the terror of the preceding hours made them take a long look at how denying the fairly-cast electoral votes delegitimized the process and led to the type of unrest that caused the terror attack on their own building.
And yet, here we are, three days later, and they pull back, they equivocate. They condemn the acts of violence and the destruction, but they continue to press the false narratives that got us to this point in the first place. It now appears that the Vice President’s life was probably truly in danger, as many of us suspected, that among the hooligans and yahoos was a very organized group of would-be assassins intent on turning a protest into an insurrection (which they achieved) and an insurrection into an assassination and a bloody coup. And yet the Vice President remains silent. He dithers and equivocates as he has always done.
On Wednesday afternoon, Congress met the Misfit, and for a few brief hours, in the shock of terror, some of them woke up to the horror that lay beyond the web of lies they’ve been weaving. A glimmer of light shone through on Epiphany. But they seem to be settling back into silent complacency that only furthers the lies of the powerful who seek to loot and plunder our democracy as surely as the insurrectionists looted its halls and offices on Wednesday.
The landscape is littered with lies,
seeded with falsehoods like landmines,
like bombs hidden in the halls of justice.
The fabric of reality is stained,
torn and twisted, threads cut and tangled.
It’s nothing new, this rhetoric of insurrection.
For years now, they’ve been spreading it on,
lie by lie, suggestion by suggestion,
layer by seditious layer, whipping the masses
into a frenzy of rage and disenfranchisement.
Now is the time for clear-headed cleaning,
gathering threads of Truth where we find them,
patching and weaving, healing the fabric,
stitching and mending, finding our way
to the source of the lies and destruction.
Long before terror and chaos pillaged the building,
the lies were laid to pillage the truth, to bend
the will of the gullible and power-hungry masses
to do the silent bidding of the suited pirates
who have laid the groundwork of sedition.
Calling for calm and understanding only veils the carnage,
drawing another layer of lies to cover the wreck.
Now is the time for the stark strands of truth
to stand out and carry the narrative
back from the brink of destruction.
Today I am grateful for truth, for narratives that center stories of people who have been cut from the narratives told by the powerful to skew the truth to their own agenda. I am grateful for the weavers and menders and spinners who pick up the torn and tangled threads and get to work to repair the tapestry of our story, holding the lie-mongers to account, and weaving in the threads of truth.
“A man is either free, or he is not. There cannot be an apprenticeship for freedom.” —Amiri Baraka
“Beloved community is formed not by the eradication of difference but by its affirmation, by each of us claiming the identities and cultural legacies that shape who we are and how we live in the world.” ―bell hooks, killing rage: Ending Racism
“Consider whether great changes have not happened deep inside your being in times when you were sad. The only sadnesses that are unhealthy and dangerous are those we carry around in public in order to drown them out. Like illnesses that are treated superficially, they only recede for a while and then break out more severely. Untreated they gather strength inside us and become the rejected, lost, and unlived life that we may die of. If only we could see a little farther than our knowledge reaches and a little beyond the borders of our intuition, we might perhaps bear our sorrows more trustingly than we do our joys. For they are the moments when something new enters us, something unknown. Our feelings grow mute in shy embarrassment, they take a step back, a stillness arises, and the new thing, which no one knows, stands in the midst of it all and says nothing.” —Rainer Maria Rilke
that which comes nearest to
expressing the inexpressible,
is music.” —Aldous Huxley
“Listen to the mustn’ts, child. Listen to the don’ts.
Listen to the shouldn’ts, the impossibles, the won’ts.
Listen to the never haves, then listen close to me…
Anything can happen, child. Anything can be.”