Let the Women Come

I keep re-writing this sentence, and deleting it. There is no prose to say it, even to frame the context of the poem, which is the local news from Columbia, PA. Only, this is grief and horror and outrage because men keep harming women and children, keep killing women and children, because patriarchy makes of us commodities, makes of our children tools, makes the not-man a disposable object for a men to use as they please.

Let the Women Come
by Beth Weaver-Kreider

Let the women come.
Let the young women come
pounding drums and rattling spears.
Let the mothers come, bearing bowls to hold the tears,
and blankets to wrap her in.
Let the old women come, with sharpened knives and with cauldrons
holding coals, and feathered fans to call the coals to flame.

Let them come.
Let them come.

Let the bone women come, and the bear women,
Let the dragon women come, women of fang and flame.
Let the falcon women come, and the vulture women.
The lion women. The mighty swan women.

Let them come.
Let them come.

See, our hair is wild, and tangled in the branches of moonlight.
See, our heads are shorn, and our skulls reflect the heat of the noon sun.
See, we emerge from the darkest hidden places of the forests,
from the caves, from the fields, from the mountains.
See how we rise from the seas and the rivers.
See us circling in great wheeling flocks above your towns and cities.
We step from the shadows of your nightmares.
We dance forth from the spiraling hallways of memory,
which you carry from long before you were born.

Let the others come and stand, each behind a woman.
Hear our keening and wailing.
Hear us gnashing our teeth, hear us howling, hear us screaming.
Hear the cacophony of our grief and our rage.

We form a circle around our sisters.
We form a circle around our daughter, around all our children.
We form a circle around our elders.

See, our eyes are shining in the moonlight.
See, our teeth are bared, and our nails are sharp.
See, our bodies are painted with the signs that ward off evil.

We are chanting the blessing for the dead,
that she may find welcome on the other side.
We are chanting the healing runes for our wounded sisters,
for our lost children.
We are calling out a warning to the ones who do the harm.
We are weaving spells to trip and to bind them,
to strip them of power, to grip their souls
with the ice of their own deeds.

In the moonlight, we form our circle.
In the heat of the noon sun, our circle is cast.
In the fullness of day and under the rich cloak of night,
our words go forth to protect and to ward,
to bind, and to turn the evil back upon itself.

Let the women come.
Let them come.


In lieu of a gratitude list today as I am processing my grief and outrage at the horror of recent local (Columbia, PA) news, I offer my version of the Hail Holy Queen Rosary Prayer:

Hail, Holy Queen!
Hail, Mother of Mercy.
Hail, our life, our sweetness, and our hope.
To thee do we cry, we poor lost children of Eve.
To thee do we lift up our sighs and petitions,
our ardent longings, our earnest devotion, and our great gratitude.
Then turn, Most Gracious Advocate, thine eyes of mercy upon us,
and after this our long exile,
show unto us the blessed fruit of thy womb.
O clement! O wise! O sweet, loving Mother!
Pray for us, Queen of Heaven,
that we may be always returning home
to the promises of love.

Blessed Be!


Sunday’s Words:
“Do not be dismayed by the brokenness of the world. All things break. And all things can be mended. Not with time, as they say, but with intention. So go. Love intentionally, extravagantly, unconditionally. The broken world waits in darkness for the light that is you.” —L.R. Knost


“When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt. I am God, your God.” —Leviticus, 19:33


“In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future. When we neither punish nor reproach evildoers, we are not simply protecting their trivial old age, we are thereby ripping the foundations of justice from beneath new generations.” ―Aleksandr I. Solzhenitsyn, The Gulag Archipelago 1918–2008


“In times of uncertainty, the most difficult thing to do is to stop searching for detours. It can be tempting to act from the desperation one feels when an abyss opens around you, but all of the ego’s equipment is useless in these dark regions. Instead, consider this an invitation to deepen your trust – to renew your committed heart to its course. After all, every creation was first seeded in an absence.” —Dreamwork with Toko-pa


“We delight in the beauty of the butterfly, but rarely admit the changes it has gone through to achieve that beauty.” —Maya Angelou


“When we enter this world with waking consciousness we put on our earthly suit of clothes. We move slower, but the principles are the same. Sometimes I like to move through this conscious realm as if I were dreaming. In dreaming we are more in touch with how our thoughts create immediately and dynamically. If I think myself into the heart of the song, there I am, or a plant, or a knot of pain that is asking for forgiveness, there I am. So much knowing opens up then. We are all part of each other.” —Joy Harjo


“Clouds come floating into my life, no longer to carry rain or usher storm, but to add color to my sunset sky.” ―Rabindranath Tagore


“I really only love God as much as I love the person I love the least.” ―Dorothy Day


“Franciscan alternative orthodoxy doesn’t bother fighting popes, bishops, Scriptures, or dogmas. It just quietly but firmly pays attention to different things—like simplicity, humility, non-violence, contemplation, solitude and silence, earth care, nature and other creatures, and the ‘least of the brothers and sisters.'” —Richard Rohr


“Go deeper than love, for the soul has greater depths,
love is like the grass, but the heart is deep wild rock
molten, yet dense and permanent.
Go down to your deep old heart, and lose sight of yourself.
And lose sight of me, the me whom you turbulently loved.
Let us lose sight of ourselves, and break the mirrors.
For the fierce curve of our lives is moving again to the depths
out of sight, in the deep living heart.
But say, in the dark wild metal of your heart
is there a gem, which came into being between us?
is there a sapphire of mutual trust, a blue spark?
Is there a ruby of fused being, mine and yours, an inward glint?”
—D. H. Lawrence

New Poems

Inquisition
by Beth Weaver-Kreider

We require that you speak into your
misalignment with our doctrine.
Also, do you float when ducked, or drown?
Do you truck with Satan?
Or run naked in the moonlight?
Do you own a speckled hen?

Please tell us which of the following are true:
You commune with fairies.
You read people’s fortunes in the cards.
You talk to trees.
You have a one-eyed cat named Old Scratch.

Tell us about that wart on your chin.
Do you have a roving eye?
Do you claim to sweep the cobwebs
from the sky upon your broom?
Do you own a cauldron?

Your neighbor says you threatened him,
you killed his cow and fouled his well.
He says you are a danger to his children.

How combustible are you?
For instance,
how long will it take, we wonder,
for your life to go up in flames?

Will you renounce the path of inner knowledge?
Denounce your friends,
your unmentionable activities?
Will you use our chosen names for God?

Sign this confession,
this creed, this code,
this doctrine of belief.
Explain your heresies
and offer us an actionable plan
for self-correction.

This is an ambush.
The story is rigged.
We’ve seen you in our visions
when we kneel to pray,
flying free and far from here,
no longer troubling our status quo.

Again, we ask:
When we duck you,
will you float or drown?


What I Want to Tell the Bullies
by Beth Weaver-Kreider

You’ve made your god too small,
clothed him in your own cast-off suits,
put him in a little box
and now you claim to worship
the poor little thing.

But the one whose name you wear
had a thing or two to say
about your kind of sanctimony:
Brood of vipers.
White-washed sepulchres,
the hypocritical teeth of your Sunday smiles
hiding the mouldering flesh of your lies,
and the dust and dry bones of a faith
that should be lush and living,
but which you killed so you
could set yourself up as god-kings.

What you worship
is simply a reflection
of your own self-righteousness
and power.

You’ve taken the word of Love
and turned it into a purity prison,
a death cult, an excuse
for your own violence and greed.

Jesus never burned a witch,
refused aid to the ailing,
or excommunicated someone
for loving who they loved.

The Holy One will not be caged.
The god-bird you thought
you’d caught flies free,
inviting all who Love to follow.

You did not cage or break me.
I followed the Bird.


Gratitude List:

  • Cool weather
  • Tomorrow begins in-service for my new job!
  • All my beloveds
  • Hidden patterns
  • The Holy realm of the senses

May we walk in Beauty!


“What is freedom of expression? Without the freedom to offend, it ceases to exist.” —Salman Rushdie
*****
“I used to say, ‘There is a God-shaped hole in me.’ For a long time I stressed the absence, the hole. Now I find it is the shape which has become more important.” —Salman Rushdie
*****
“Run my dear,
From anything
That may not strengthen
Your precious budding wings.”
—Hafez
*****
“The Word is living, being, spirit, all verdant greening, all creativity. This Word manifests itself in every creature.” —Hildegard of Bingen
*****
“Dare to declare who you are. It is not far from the shores of silence to the boundaries of speech. The path is not long, but the way is deep. You must not only walk there, you must be prepared to leap.” —St. Hildegard of Bingen
*****
“The power of a bold idea uttered publicly in defiance of dominant opinion cannot be easily measured. Those special people who speak out in such a way as to shake up not only the self-assurance of their enemies, but the complacency of their friends, are precious catalysts for change.” —Howard Zinn
*****
“Dominance. Control. These things the unjust seek most of all. And so it is the duty of the just to defy dominance and to challenge control.” —Robert Fanney
*****
“No person is your friend who demands your silence, or denies your right to grow.” —Alice Walker
*****
“I think us here to wonder, myself. To wonder. To ask. And that in wondering bout the big things and asking bout the big things, you learn about the little ones, almost by accident. But you never know nothing more about the big things than you start out with. The more I wonder, the more I love.” —Alice Walker
*****
“I am an expression of the divine, just like a peach is, just like a fish is. I have a right to be this way…I can’t apologize for that, nor can I change it, nor do I want to… We will never have to be other than who we are in order to be successful…We realize that we are as ourselves unlimited and our experiences valid. It is for the rest of the world to recognize this, if they choose.” —Alice Walker

In the Hall of Mirrors

I keep seeing the faces of that couple standing in iconic pantomime on their lawn with their guns. He has the white-man deadpan I’m-in-control thing going on on his face. Don’t tread on me, or on my precious grass. Don’t let the Black people come too close to my massive white palazzo.

Her face is a lot harder to interpret. Is it anger? Is it fear? Her mouth has the petulant cast I have seen on children who are trying to convince you of their fierceness. She seems to be play-acting, her hand on the trigger of her little chrome-plated pistol, her eyes darting around. Is she dangerous? Or comical? Or pathetic? Or tragically sad? Why am I so obsessed with figuring her out?

I think it’s because she is a caricature of a caricature of something that is also me. Her angry/pathetic/frightened stance there on her lawn is the ultimate caricature of the Karen–the entitled white woman who uses her social power and connections to white patriarchal power to raise her own personal power. She’s the semi-comic (and terribly dangerous) end result of the remora of white female attachment to the shark of white male power, drawing a sense of strength and protection from her connection to the perceived most-powerful agent in room. She calls the police. She calls the manager. She notifies security. She feels unsafe. She feels ridiculed. She feels powerless. So she pulls the strings of white patriarchy to increase her own sense of empowerment.

In Ms. McCloskey’s case, that shark was pretty indiscriminate, pointing his machine gun at her on his way to aim at the protesters he claimed were about to burn down his home and happiness. That’s a whole other issue to unpack–the Karens are really only marginally more safe than the masses they are so desperate to separate themselves from, the black and brown people they would disempower in order to increase their own social standing. The shark has its own agenda at all times and no one is safe if his power is threatened (as it is in these times of change and transformation).

I like to deny that I have any Karen in me. I don’t remember a time when #smashtheatriarchy hasn’t been my rallying cry. I want to completely destroy the power of the patriarchy–in religion, in politics, in economic systems, in governance, in relationships. I think that is necessary in order to create a just future. Still, I cannot deny that my life has been privileged by the threads that connect me to white patriarchal systems. And those systems try to demand allegiance from those who benefit at any point up and down the power structure. I may not be explicitly accepting those connections or “calling the manager,” but I benefit in myriad implicit ways simply from my perceived connections to the shark.

My work is to keep finding those threads and disconnecting them, cutting them away so they hold no power over me and my sense of belongingness and wellbeing in the world, to find ways to connect whatever threads of power are bequeathed to me by my race and culture and education to those who were bequeathed fewer of those threads but who deserve them as vitally and as certainly as I.

It’s ugly. To call myself one of them. To see that petulant set of the lips, that situating herself in the context of the patriarch’s emblems of violent maintenance of power, and say that there’s something of me in there too, in the pathetic, comic, tragic, furious face of a white woman grasping for power. Knowing that in the system she fights for, she too is expendable, that the only way she survives in the patriarchal system is to play their pantomime along with them, to do their dance.

No, of course I am not her. But yes, I am her, in some strange and twisted distant reflection. She is a caricature of a caricature of a caricature. . .that somewhere weaves very close in the tapestry to me. If I am to participate in this movement for justice for all people, for true equality, for the destruction of the white patriarchy, I need to recognize that connection and learn to face her in the hall of mirrors.

My wise and thoughtful friend Chris of Soulence has written a really powerful piece on doing this work of untangling these threads through unconditional love and doing deep inner work. She offers a grounding chakra meditation. You can find that here.


Gratitude List:
1. Working at Radiance again. It’s wonderful to spend time with Sarah and Laura, to be out in the world, to shape the sweet river grass baskets from Ghana and feel a sense of connection to the women who made these spherical containers. When I got home, I walked into the room with Josiah, and he said, “Mmmmm. You smell like Radiance again.”
2. A day ahead to sew and poem and tidy and create and cook.
3. Cucumbers are in season. I think my lunches for the next couple weeks will be cucumbers and cheese.
4. Tomorrow, time with beloveds.
5. I’m feeling a little fired up to begin designing my courses for the fall. I’m glad to get that energy now instead of on August 15.

May we do justice, love mercy, and walk humbly in Beauty!


“Keep strenuously toiling along this path,
do not rest until the last breath;
for that last breath may yet bring the blessings
from the Knower of all things.”
—Rumi


“A church that does not provoke any crisis, preach a gospel that does not unsettle, proclaim a word of God that does not get under anyone’s skin or a word of God that does not touch the real sin of the society in which it is being proclaimed: what kind of gospel is that?” ―Oscar A. Romero


“Nature loves courage. You make the commitment and nature will respond to that commitment by removing impossible obstacles. Dream the impossible dream and the world will not grind you under, it will lift you up. This is the trick. This is what all these teachers and philosophers who really counted, who really touched the alchemical gold, this is what they understood. This is the shamanic dance in the waterfall. This is how magic is done. By hurling yourself into the abyss and discovering its a feather bed.” ―Terence McKenna


“Nature is alive and talking to us. This is not a metaphor.” ―Terence McKenna


“And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself
beloved on the earth.”
—Raymond Carver


“Her imagination was by habit ridiculously active; when the door was not open, it jumped out the window.” ―Henry James


Orientation
by Maya Stein

Just east of certainty. A little south of courage. A hair’s
width from ease. Clicks away from ready. A turn
or two from acceptance. A shuffle from faith. A set of stairs
from achievement. A riverbed from happiness. A handspan from
peace. A wink away from freedom. A few lines until the poem’s
done. A highway, a night’s sleep, a phone call, a touch, a rotation
of gears away from that certain yes that tells you where you are is
exactly where you need to be. I know, the signs can look as if they’re missing,
and the map so distant and unclear.
But I’m telling you, you aren’t lost. You’re never lost. You’re always here.

He Said. She Said.

“Why would he lie?”
That’s what Chris Matthews asked Elizabeth Warren this week about the numerous accusations against Mike Bloomberg and his company over the years: sexual harassment, gender discrimination, and sexist and harassing comments that contribute to a hostile workplace. Anna North, in an article in Vox, refers to at least 65 women making accusations against Bloomberg and his company in about 40 cases.

“Why would he lie?” Matthews asked Warren about Bloomberg’s denials that he had told one pregnant employee to “kill it.”

“And why would she lie?” rejoins Warren. “That’s the question, Chris. Why would you assume. . .?” And then he interrupts her.

He said. She said. Why would you believe her? Why would you believe him? He’s innocent until proven guilty. Bloomberg, with his dozens of non-disclosure agreements with women. The president, with twenty-seven accusations of sexual assault. Kavanaugh, with his three accusers, one at a public confirmation hearing. Why would you believe her? Why would you believe them?

And that’s just it. The women’s stories are always accusations. Always awaiting that adjective: credible. Always waiting to be proven, always a likely or possible lie, until proven. Sexual assault. Sexual innuendos and crude talk that create hostile and unsafe environments. Pregnancy discrimination. She has to prove he did it, said it, suggested it, made it unsafe. And he is always innocent until he is proven guilty, and until then, she is a liar. She is guilty. Guilty of lying until she can prove he’s the liar.

And he is (usually) white. And he is powerful. And he is male. He is (often) wealthy. He is the default for all the power dynamics: for truth and believability, for threatening posturing, for the pay-off.

Innocence until guilt is proven is an important tool in our legal process. In an ideal world, you are protected from conviction without strong proof of your guilt. It’s backbone, foundation, bedrock.

So what do you need in order to prove guilt? Tears? Hidden cameras? Secret recordings? Semen? Blood? Twenty-seven women coming forward with similar stories? (I’m looking at you, Mr. President.) How many women’s truths does it take to outweigh one rich man’s lie? What is the tipping point when we suddenly stop seeing Cosby, America’s dad, and start conceiving the possibility of Cosby, sexual predator? How do we go from Bloomberg or Trump, wealthy and powerful political leaders, to sexual harasser and sexual predator?

What does it take to believe the woman in the story? Why would you believe her? Why would you believe him? She is the accuser. Always. She is always the accuser in the story, and so her burden is proof.

In the secret stories that women and girls tell each other, he has groomed her for silence, or intimidated her to silence. He has gaslighted her until she can no longer separate his false reality from her truth. He has stepped over so many boundaries with such deadly skill that she no longer knows where the first boundary lay. He has paid for her silence. He has cajoled, intimidated, forced her to sign the non-disclosure agreement. He has told her the devastating truth that no one will believe her anyway.

I am not necessarily advocating for the elimination of innocence until guilt is proven. It’s foundational to our understanding of legal justice in this country. But I think that there is something terribly broken about the way we use it. It privileges the powerful, the wealthy, the white man, the abuser; it makes eternally possible Chris Matthews’ question: “What would you believe her?” It is a cloak behind which the rapist, the predator, the hateful misogynist boss can hide, with a fair degree of certainty that no one will believe her anyway.


Gratitude List (Beauties I See on Saturday Morning):
Saturday mornings are for birding-watching from the kitchen table.
1. That cardinal is the purest scarlet I may have ever seen.
2. A flock of goldfinches has claimed the thistle sock. They’re beginning to glow gold around the edges, gold shining through the olive, leaking onto their wings. They look so delicate and faerie-like next to the muscular house finch who has zipped in to share the thistle.
3. I heard the doves call this morning. Haunting.
4. The ground under the feeder seems to be alive until you let your eyes focus on the little flock of sparrows, juncoes, and doves feeding.
5. Something in me flies, too. Something sings. Something rises in the cool dawn.

May we walk in Beauty!

Bringing Down the House of Dudebro

The old white dudebros we saw fawning over the job applicant as he wept and professed his love for beer and attacked the woman who dared to ask if he’d ever passed out from drinking are the same old white dudebros who did everything in their power to elect a president who thinks that because he’s a celebrity, he can do what he wants to women, and they’ll have to just take it. These ancient husks of the patriarchy didn’t care then about women, not about their wives and daughters, not about their mothers and their friends, nor about their mistresses either. And they haven’t suddenly started to care, or to consider women in their definition of fully and completely human. It’s always been about consolidating their power, and women, people of color, LGBTQ folks, and people with any hint of “otherness” are right out, simply stepping stones and objects for their pleasure and subjugation.

Their operating systems run on money, sex, and power, and the first two are simply tools to get to the third. They’ll do their best to speak their version of Christianese in order to get the votes they want. They’ll talk about reason and intellect and democracy and patriotism, but their words don’t mean the same as ours. They live with a belief that women are emotional and irrational, but put them in the hot seat, and they fall into irrational, emotional rants and tirades themselves.

We need to get to them in their language. If money talks, we do what we can to hit them in the pockets. We support their opponents in the mid-terms. We boycott anything and everything they’re connected to. We refuse, ourselves, to be buyable and sellable.

The sex is harder. If you know the wives and lovers of the dudebros, use your eloquent influence to call down the legacy of Lysistrata upon their heads. Empower the sisters to abandon the beds of the patriarchs. If you share a bed with a dudebro, practice some celibacy, sister. (I’m not advocating leaving the bed of true allies, of course.)

And as for power, as some wise woman wrote on her protest sign: We grab ’em by the midterms. We empower women and people of color. We stump and rally and canvas and speak out for women’s voices and women’s leadership. We amplify the voices of black women, of Latina women, of trans women, of immigrant women, of women in wheelchairs and women with mental illness.  We listen to single mothers. We listen to teenaged women. We #VoteforHer. We #BelieveHer.

We make a space for Women’s Country within the space of our existing structures, and then we expand and we rise, and we set the old patriarchal structures on fire, to be blown away like so much ash.

The Old Boys’ Club, the frat house, the dudebro world, the patriarchy is dying. Today we light the match to burn it down.


Gratitude List:
1. October. It is, as they say, my favorite color.
2. Stories. How they fuel activism. How they build empathy. How they open hearts and minds.
3. Bright colors
4. The autumn slant of sunlight
5. Books

May we walk in Beauty!


Today’s Notes and Quotes:
“To make a living is not to make a killing. It’s to have enough.” —Wendell Berry
*****
“None of us is getting out of here alive, so please stop treating yourself like an afterthought. Eat the delicious food. Walk in the sunshine. Jump in the ocean. Say the truth you’re carrying in your heart like hidden treasure. Be silly. Be kind. Be weird. There’s no time for anything else.” —Nanea Hoffman
*****
“God is love, without asterisks.” —Father Stratis of Afghanistan
*****
“People often say, with pride, ‘I’m not interested in politics.’ They might as well say, ‘I’m not interested in my standard of living, my health, my job, my rights, my freedoms, my future or any future.’ . . . .If we mean to keep any control over our world and lives, we must be interested in politics.” —Martha Gellhorn