Spell to Break the Patriarchy

Yes, I know I wrote a “Spell to Tumble the Tower of Patriarchy” just a couple days ago. So?

by Beth Weaver-Kreider

Heal the girl inside you.
Remake the stories, and
reel them back and back
into time, where the girl,
enthralled by Beauty,
(not in thrall to power)
enters the mouth of the earth,
where she chooses her pathway,
following the red flower
of her own truth, her own
permission, her own purpose
into the heart of her own realm.

Give her agency.
Give her choice.
Honor her and listen to her voice.
Look into the shadows
through her curious eyes.
Feel her power rise within you.

This time, when the gods come ravaging,
rise with her in the door to the cavern,
summon the tribe of fierce mothers
of fearsome and raging cave bears,
morning sun glinting on your ravening teeth.

Be the raven who guards
the boundary between,
become the hunter of the predators,
take vengeance into your jaws.

Look for the terror to rise in their eyes.
Growl. Give chase. Howl.
An older magic than theirs lives here.
A wilder wisdom feeds this older story.

They may not pass into your secret places.
They may not enter your guarded door.
Their reign of terror will shatter,
shards scattering, raining down upon them.


Gratitude List:
1. Laughter
2. How my succulents are growing even in the dark season
3. The sun through clouds
4. Colored pencils
5. A little full-spectrum light to tide me through the season
May we walk in Beauty!

Persephone Knows Her Work

This is the second of my three posts for Way of the Rose for this novena, the walk through the Sorrowful Mysteries, which I call: The Agony in the Garden, The House of Pain, the Village of Shaming, the Grove of Shadows, and the Gates of Life and Death:

In her book Lost Goddesses of Ancient Greece: A Collection of Pre-Hellenic Myths, Colleen Spretnak tells an older version of the Persephone story, one before the northern Zeus worshippers swept south into Greece, before it became a story of abduction and assault, This earlier telling gives the young Persephone (the Kore maiden) agency. Demeter, goddess of the Earth and all things living, is responsible, too, for Death. Her intuitive daughter feels the lost souls of the dead surrounding them, seeking solace, but Demeter knows that her own work is to instruct the mortals to store seed in the Earth that the dead may fertilize the seeds for new growth, and that to do more for the dead will keep her from her other important work. Essentially, she tells her daughter, “tending to the solace of the dead is not my job.”

In this story, Persephone knows in her bones that this will be her work, to tend to the wandering souls of the dead, to offer them comfort and belonging. Although Demeter tries to forbid her, Persephone knows her work, and enters a crevice in the Earth to go deep into the Underworld to care for the souls of the dead. I can see her, full of curiosity, full of adventure, full of the knowledge of her purpose, entering the crevice, traveling the winding passageways to the underworld, perhaps following the Torch-bearer Hecate, Finder of Ways, Keeper of the Keys.

Today we overlay the Sorrowful Mysteries on this Mystery of the Scourging (the House of Pain), and I listen not only for the purposeful footfall of the young woman who takes her destiny upon herself, but for the wild keening of the mother, lost in her own shadowy labyrinth of grieving. And I watch my own children embark on their young adulthood, and I wonder if I am strong enough to let them go on their own underworld journeys, to seek their purpose away from me and my influence. Of course I want them to find their own way, to succeed, to be their own people, but the letting go demands that I grieve, too, like Demeter. And it is a comfort to know that Persephone (who is known as both death-bringer and light-bringer) is single-minded, purposeful in her pursuit of her life’s work. I know that when eventually she brings death for me and my beloveds, she will come trailing light, with an invitation to adventure.

Practice (this is a version of my Heart’s Desire Prayer for this novena). I have assigned each of the five stages of this journey to an animal or bird that has made itself known to me in recent weeks. You can, of course, choose your own:

Lady, take me Deep,
Let me tumble through the cave-mouth
into your realm of shadow and transformation.

Follow Kore into the cave, seeking the Land of the Dead (I see her as a young deer)
I enter the cavern in wonder,
full of curiosity, full of adventure.

Follow Demeter, Queen of the Earth and her harvests, on her search for her disappeared child (mother raven)
I listen for the flutter of my longings,
for the distant song of my deepest desire.

Follow Hecate, Torchbearer, Way-Finder, Keeper of the Keys, through the labyrinthine caverns (grandmother owl)
I step onto the winding pathway,
holding my torch and my keys.

Enter the Realm of the Dead, the Circle of Ancestors (I think of serpents)
I sit in the firelit circle of Ancestors,
and receive their Sapient Council.

Receive the blessing of Persephone, Queen of the Dead (I see a crocodile)
I follow the Bringer of Death, Bringer of Light
with open heart, quiet mind, dancing feet, and willing hands.

Blessed Be.

Drowning, Not Drowning

On Saturday, I began a poem as I was sitting in the last of the author presentations at the Millersville Literary Festival. I wrote, “I didn’t even know I was drowning.” It’s true. I knew I was searching for something, trying to break out of ruts, to focus my scattershot writing process, to find others like me. I’ve been resisting settling into my identity of Teacher because there has been this other powerful identity pushing up like a long-dormant wisdom tooth, painfully shoving everything else to the side. I call myself Poet, but I don’t seem to know what that means. I secretly call myself Writer, but I don’t know how to create a picture of that in my life, one that means Me. Here’s the blog, there’s a stack of 200-some poems that are essentially unpublishable because I have already published them on the blog and on Facebook, over there is the half-plotted novel with a couple of messy chapters hanging out of its drawers, and over there another half-formed, half-written book on magic and spirituality and the Wheel of the Year.

I’m not sure entirely what that life preserver consists of, but I felt it within my grasp at the exact moment that I realized I have been sinking. Community of writers, perhaps–the theme of the festival. There are others like me, teaching and writing and parenting, feeling the pressures of all the pieces, and still forging forward. I’ve spent the last six years feeling like I was putting the real Writer in the backseat so I could focus on being the Teacher, and the ten years before that squelching the Writer so I could be Mother and Farmer.

It’s time to begin swimming with both arms, and to kick with my feet. Stop pretending that I am just a pretender. Live into the Writer’s identity, so that I can stop fighting being the Teacher, and let them dance together. Let them both hold me up.

sI didn’t realize I was drowning until I was no longer drowning. Take a deep gulp of air, slip into the circle of that glorious floaty ring, whatever its name is, swim with both arms and kick with my feet. Here we go.

And here are some poets and writers you need to research: Ewa Chrusciel, Julie Doxsee, Maria James Thiaw, Meghan Kenny, Le Hinton, Barbara Strasko, Shawna Stoltzfoos, Tyler Barton.


Gratitude List:
1. Writers. Storytellers. Poets. Visionaries. Thinkers.
2. The life preserver
3. That particular red of certain oak leaves in early November
4. Considering the stories of the goddesses who descend–Ishtar/Inanna, Persephone–and Mother Holle, who mentors the young women who seek themselves within their depths
5. Giving myself permission

May we walk in Beauty!

An Old, Old Story

gator

About a week ago, I had an extremely unsettling dream, which is not uncommon during stressful times and times of seasonal change. I wrote about it the following morning:

In the dream, we decide that our car is amphibious, so we drive it through the pond. Surprisingly, it works, and only starts to sputter when we get to the other side. On the way, we see a phainopepla, a shining blue bird with a little red on its crest. It’s sitting on the water in a short of moon shape, break in the air. It’s very thin. As we approach the other side of the pond, we see an alligator in the shallows! This is exciting!

We start to climb the hill on the other side and the alligator follows us. The hill is steep and rocky and the alligator is FAST. We’re not really worried. Ellis sort of jumps down toward the alligator to see which way it will take. Ellis is on a sort of a sled. Suddenly the alligator leaps up and catches Ellis and they zoom down into a rocky hole.

Just like that, they’re gone. I can’t believe it. I try to rewind the dream. I try to make a different thing happen. I try to make him come shooting out of a hole at the base of the hill, but my dream won’t let me take over. He’s just gone. I throw rocks into the hole to try to kill the alligator so it can’t hurt Ellis, but then I realize that the rocks will hurt Ellis. We cannot find him. He’s just gone.

I’m weeping in my dream. People want to talk to me, to comfort me, but I won’t look at them. I keep trying to rewind, to go back, to make it be different, to hold him, to warn him, to know the danger before it happens, but nothing works. As a last resort, I wake myself up, and lie there waiting for the dawn.

Friends offered so much wisdom. My son is growing up. At every single stage of his development, my pride in his developing independence has wrestled with my anxiety about letting him go. This has some obvious connections in the story.

Another friend simply wrote to me, “Demeter. This is the time Persephone descends.” This hit me like an arrow. The thing that rode on my back all day after the dream was the sense of un-comfort-able grief. I refused to be comforted. I felt like I was living in Demeter’s heart.

Grateful that I can feel myself so connected to the goddess of the season, and grateful that I have images for my anxiety about my own child growing up, I began to look at other layers. In the days before my dream, we had first begun to hear of allegations of sexual assault against a man running for one of the most ethically-based jobs in our country, an assault that occurred when they were both teenagers. In my daytime world, as a teacher in a high school, I have hundreds of daughters: young women who are wide awake and speaking their minds; young women who are sleeping, unaware, lulled by cultural signals about who they “should” be; young women who are actively trying to stay in the relative “safety” of their cages; young women who are dawning, awakening, bursting forth. I cannot protect them all.

And this story we are living in the US today, it’s as ancient as the oldest myths and stories, isn’t it? You know the story? In brief, Hades, the god of the underworld, kidnaps and rapes Persephone, the teenaged daughter of Demeter, goddess of cereal grains and fields and farms and the earth’s abundance. Demeter cannot be comforted. She is distraught. She wanders the world in her anguish, seeking her daughter, but her daughter cannot be found. Finally she approaches Zeus, god of the sky, leader of the Olympians, to ask for justice for her daughter. But Hades is Zeus’ brother, and Zeus is hesitant to upset his brother. Finally, he acquiesces, but only after Demeter refuses to make things grow, and the people start to die. Unfortunately, because Persephone has eaten six pomegranate seeds in the underworld, she must stay with Hades for half of every year, and can only rise to the upper world with her mother for half of each year.

Here is how it happens: A man who lives according to his shadows, according to the instinct of his reptilian brain, attacks a young woman. He has taken something essential of her Self captive, claimed it as his own. She may walk again in the sunlight, but part of her will always reside in the halls of shadow. Her mother (the women) wander the world in grief and rage, demanding justice, but the one to whom they can go for justice in a patriarchy is a brother to the attacker, and he’s more interested in preserving his power and his relationship to his brother than in meting out real justice for the woman. Hades continues as a powerful god. Demeter grieves and rages in her cycles. Persephone continues to be held captive by her memories and the trauma that now resides in her body.

Are we strong enough to break the cycle?

Persephone Rises


Quotes for the Day:
“To survive, you must tell stories.” ―Umberto Eco
***
“Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the “Beloved.” Being the Beloved constitutes the core truth of our existence.”
―Henri J.M. Nouwen
***
“We learn from our gardens to deal with the most urgent question of the time: How much is enough?” ―Wendell Berry
***
“This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body.” ―Walt Whitman


Gratitude List:
1. The greening. Fields and lawns and grassy patches everywhere. Persephone rises.
2. The sap is rising. You can see the life force in the trees, pushing color and light into the limbs. Persephone rises.
3. Aconite and crocus. Persephone rises.
4. The young ones are rising, speaking their voices, leading the way.
5. We saw a great horned owl today. Harried by crows, it flew into the tops of the poplars on the hill above the pond. It waited where couldn’t see it for quite a while, until the crows got bored and flew off. Then it took wing back to the trees up the the hill.

May we walk in Beauty!

Persephone is Rising

DSCN8988
The crocus spring up.
Persephone is rising.
My heart awakens.

Gratitude List:
1. That green Cholula hot sauce–poblano and jalapeno–that Jon bought yesterday.  At the risk of sounding like a food snob: It was revelatory.
2. Poetry
3. The little elves in the house who got up at 6:15 to start making birthday preparations for their dad.
4. Jon Weaver-Kreider–I don’t mention him here very often because I don’t want to intrude on his privacy by throwing him into my public spheres, but he could be on every gratitude list I make.
5. Loreena McKennitt–I  haven’t listened to her in a long time, but a photograph this week sparked a memory of her music, and I am rediscovering her.

May we walk in Beauty!

Delta of Geese

Gratitude List:
1.  A delta of snow geese flying above the River last night.
2. The sunset: first a tangerine glow that seemed to shimmer around us, then magenta, and finally crimson.
3. Dandelion tips growing in my brother’s flower beds.  Persephone rises.
4. Teaching myself to go back to sleep.  (Knock on wood)  Not only have I not had midnight insomnia for ages, I have been sleeping until 6:30 lately.
5. Dreams that remind me I’m okay.

May we walk in Beauty.