Sometimes when I am in a contemplative mood, perhaps doing yoga or cooking or sitting on the porch, I’ll get random images that flash into my mind’s eye. Yesterday morning as I was settling into Mountain Pose, I lifted my arms above my head as I was aligning my shoulders and spine, fingertips together. It flashed into my head that I was making the shape of an arched doorway, and I saw in my mind’s eye just such an archway in a green wood with golden light shining in through the opening, and two fawns looking at me. Deer represent unconditional love, particularly gentleness towards oneself, so I will take that as a message.
Perhaps my brain was remembering this portal archway that I painted a couple years ago. My younger son has been teaching me to use Pixlr to create digital art, so I superimposed an image of fawns I found (Creative Commons).
Sometimes we who grow up in a religious context accept the signs and symbols of religion as immutable and unchanging. Take Mary with her foot on the serpent, for instance. I have been noticing how often the snake appears in paintings and sculptures, open-mouthed, fangs bared, and writhing beneath the serene Mother’s foot.
Because I have grown up with a pretty well-rounded knowledge of scripture, I know that this is a reference to the verse in Genesis where God tells the serpent that the serpent’s descendants and Eve’s descendants would be enemies, that her offspring would crush his head, and he in turn would strike the heel of the humans. So when Mary steps on the head of the serpent, she is understood to be crushing evil (which the snake symbolizes in this story) by giving birth to the Christ.
And so, in my search for feminine images of the divine, I have begun exploring iconography and sculptures and paintings of Mary, looking for the ways in which Mary herself represents the Goddess. And also, I have been exploring the symbol of the serpent as woman-wisdom, woman-energy, kundalini. The snake represents the inherent power in the feminine.
So I can’t help but feel as though in those images where Mary is stepping on the head of the serpent that she is being forced by patriarchal religious structures to crush and destroy her own power. I think this is a truth, however unsavory, that comes through in the image–women have been forced to crush our own power because the prevailing religious structures perceive that power to be evil and dangerous. I’ve tried working with the re-interpretations of the image that some offer, that she has reached full understanding of her power and so she stands upon the source of her wisdom. She has integrated it. That’s a much more palatable overlay.
Still, because the original artworks were most certainly created with the idea that the snake is evil, and she is vanquishing it, it’s a challenge you get past the echoes of “Her children shall crush your head.”
Perhaps I need to try to create my own artwork, Our Lady of the Serpent, with a more truly Middle Eastern Mary and an integrated relationship with the power and wisdom of the serpent.
1. Relief from the aches and pains. I had let it get pretty bad. I don’t know if it’s a natural progression of arthritis, or residual effects of Covid, or results of being too sedentary. Since spring, my body has just begun to hurt more and more. I had begun to dread going walking with the family. I hurt so much. My co-pay at the doctor’s office is $80, so I kept putting off checking in with the doctor, and I didn’t really want to start a regimen of allopathic medicine for whatever has been causing my muscles and back and feet to hurt. I had considered elimination diets to see if that would work, but instead Sarah suggested adding anti-inflammatory foods to my diet. I’m eating fresh pineapple for the bromelain, and drinking tart cherry juice and eating berries for the anti-oxidants. When the pain flares, I take Aspirea Compound, from H&A (you can order some here). And I am being much more intentional about regular yoga practice. It’s taken a couple weeks to get to this place, and I’m not pain-free, but I feel like a normal 50-something now. Grateful, so grateful, for Sarah’s wisdom and knowledge.
2. Making progress, however slow, in the de-hoarding. I’m not where I wanted to be at this point in the summer, but the flow is better now. The energy is less clogged and brackish now that I have organized and released “stuff.”
3. Stimulating intellectual discussions. Some people make you feel like you’re back in a grad school classroom, with all the richness of shared ideas and the co-creation of ideas.
4. Caring communities. Empathy is still around, although it can sometimes seem in short supply. Never hesitate to show it. It builds and grows. That’s the magic of it. The more you give, the more it grows. It’s that magic penny, baby.
May we walk in wisdom, kindness, and Beauty!
“Some say you’re lucky
If nothing shatters it.
But then you wouldn’t
Understand poems or songs.
You’d never know
Beauty comes from loss.
It’s deep inside every person:
A tear tinier
Than a pearl or thorn.
It’s one of the places
Where the beloved is born.”
“And the wood is tired, and the wood is old, and we’ll make it fine, if the weather holds. But if the weather holds, then we’ll have missed the point. And that’s where I need to go.” ―The Indigo Girls
“The goal of life is to make your heartbeat match the beat of the universe, to match your nature with Nature.” ―Joseph Campbell
“Friendship … is born at the moment when one says to another “What! You too? I thought that no one but myself . . .”
― C.S. Lewis
“There is a pervasive form of contemporary violence to which the idealist most easily succumbs: activism and overwork. The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence. The frenzy of our activism neutralizes our work for peace. It destroys our own inner capacity for peace. It destroys the fruitfulness of our own work, because it kills the root of inner wisdom which makes work fruitful.”
“To say ‘I don’t know’ is an unparalleled source of power, a declaration of independence from the pressure to have an opinion about every single subject.
It’s fun to say. Try it: ‘I don’t know.’
Let go of the drive to have it all figured out: ‘I don’t know.’
Proclaim the only truth you can be totally sure of: ‘I don’t know.’
Empty your mind and lift your heart: ‘I don’t know.’
Use it as a battle cry, a joyous affirmation of your oneness with the Great Mystery: ‘I don’t know.’
(To revel in this reverie can be a respite, a vacation. Any time you feel ready, you can return to the more familiar state of ‘I know! I know! I know!’)” ―Rob Brezsny
“Declare amnesty for the part of you that you don’t love very well. Forgive that poor sucker. Hold its hand and take it out to dinner and a movie. Tactfully offer it a chance to make amends for the dumb things it has done.
And then do a dramatic reading of this proclamation by the playwright Theodore Rubin: ‘I must learn to love the fool in me—the one who feels too much, talks too much, takes too many chances, wins sometimes and loses often, lacks self-control, loves and hates, hurts and gets hurt, promises and breaks promises, laughs and cries. It alone protects me against that utterly self-controlled, masterful tyrant whom I also harbor and who would rob me of human aliveness, humility, and dignity but for my fool.’” ―Rob Brezsny
“We all receive water from her, we receive food from her, we receive air from her, anything that is received as a gift from the Earth and from nature has to be a commons, it cannot be privatised, that is why privatisation of life forms through patents or water through privatisation schemes driven by the World Bank, or the privatisation of the atmosphere and the air through carbon trading and emissions trading are all illegal and illegitimate in a legal framework based on the Earth’s rights.” ―Vandana Shiva
“The tyrant grinds down his slaves and they don’t turn against him; they crush those beneath them.” ―Emily Bronte
“Cautious, careful people, always casting about to preserve their reputation and social standing, never can bring about a reform. Those who are really in earnest must be willing to be anything or nothing in the world’s estimation, and publicly and privately, in season and out, avow their sympathy with despised and persecuted ideas and their advocates, and bear the consequences.” ―Susan B. Anthony
“To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.” ―Rudolf Steiner