
Every year at this time, I feel the anxiety and restlessness begin to rise within me, and the cold settles into my bones. Every year, I need to consciously ease my spirit into the season. This year, from the beginning of December until Epiphany, I will set it down here on the blog. May we journey into the darkness with intention and tenderness.
The word I will wear in my spirit today is synchronicity, that joyful coincidence which feels like more of a tug from the Mystery than a simple overlay of two events or ideas that randomly touch each other. When the moment feels like a message. When meaning bubbles out between that moment and this one like steam rising through the crack between the pot and the lid. When a word or an image brings gooseflesh and chills.
Yes, I believe in science. I believe that random events happen in coincidental ways according to predictable, mathematically-verifiable patterns and rhythms. And I know, too, that my life would be stripped of much of the winsome delight and sense of wonder that fills it were I not to accept the gifts of those coincidences with gratitude and awe. Meaning is so often what we make it. You get to form and focus the meaning of the things that happen to you. Why not choose to live with a sense of the interconnectedness of all things, even the seemingly random events? Yes to math and yes to magic.
Gratitude List:
1. Synchronicity
2. The Wingpeople: herons and eagles and wrens, mockingbirds and gulls, vultures and crows
3. Twinkling eyes
4. Gingerbread
5. Candlelight
May we walk in Beauty!
“Once upon a time,
When women were birds,
There was the simple understanding
That to sing at dawn
And to sing at dusk
Was to heal the world through joy.
The birds still remember what we have forgotten,
That the world is meant to be celebrated.”
—Terry Tempest Williams
“He drew a circle that shut me out-
Heretic , rebel, a thing to flout.
But love and I had the wit to win:
We drew a circle and took him in!”
―Edwin Markham, From the poem “Outwitted”
“To the degree that each of us is dedicated to wanting there to be peace in the world, then we have to take responsibility when our own hearts and minds harden and close. We have to be brave enough to soften what is rigid, to find the soft spot and play with it. We have to have that kind of courage and take that kind of responsibility. That’s the true practice of peace.” —Pema Chodron
“HIDING
is a way of staying alive. Hiding is a way of holding ourselves until we are ready to come into the light. Even hiding the truth from ourselves can be a way to come to what we need in our own necessary time. Hiding is one of the brilliant and virtuoso practices of almost every part of the natural world: the protective quiet of an icy northern landscape, the held bud of a future summer rose, the snow bound internal pulse of the hibernating bear. Hiding is underestimated. We are hidden by life in our mother’s womb until we grow and ready ourselves for our first appearance in the lighted world; to appear too early in that world is to find ourselves with the immediate necessity for outside intensive care.
Hiding done properly is the internal faithful promise for a proper future emergence, as embryos, as children or even as emerging adults in retreat from the names that have caught us and imprisoned us, often in ways where we have been too easily seen and too easily named.
We live in a time of the dissected soul, the immediate disclosure; our thoughts, imaginings and longings exposed to the light too much, too early and too often, our best qualities squeezed too soon into a world already awash with too easily articulated ideas that oppress our sense of self and our sense of others. What is real is almost always to begin with, hidden, and does not want to be understood by the part of our mind that mistakenly thinks it knows what is happening. What is precious inside us does not care to be known by the mind in ways that diminish its presence.
Hiding is an act of freedom from the misunderstanding of others, especially in the enclosing world of oppressive secret government and private entities, attempting to name us, to anticipate us, to leave us with no place to hide and grow in ways unmanaged by a creeping necessity for absolute naming, absolute tracking and absolute control. Hiding is a bid for independence, from others, from mistaken ideas we have about our selves, from an oppressive and mistaken wish to keep us completely safe, completely ministered to, and therefore completely managed. Hiding is creative, necessary and beautifully subversive of outside interference and control. Hiding leaves life to itself, to become more of itself. Hiding is the radical independence necessary for our emergence into the light of a proper human future.” —David Whyte