Today, we turn in to the third passage of this labyrinth. One thing I have noticed as I take this journey every year is that I get breathless. I find myself needing to take big sighs that don’t seem to quite satisfactorily fill my lungs. I’ll be walking in the halls at school and realize that I have been breathing shallowly, skimming the surface of breath.
So I sit or stand still, lift my chin, set my shoulders back, and take a long slow inward breath that goes down to my toes. When I breathe out again, I release some of that breath downward, through the base of my spine, into the Earth. You and I both know that the lungs are the organ of breathing in the body. I know that when we talk about breathing into our guts, we’re activating the diaphragm to get more involved in the activity of breathing. Still, for me, deep healing breath seems to follow more completely when I expand the activity of breathing throughout my body and into the Earth below me rather than simply centering it in my lungs. In the end I come away more grounded.
Try this, today in a moment between moments. Notice your breathing. Are you breathing deeply or shallowly? Settle yourself into a quiet space, either sitting or standing, and straighten your spine just a little. I think we’re trained to do the sudden, ramrod upward stance to quickly correct “bad posture.” This is about subtle movements that allow for a clear passage of air into our lungs. My shoulders go up and back a little, and I feel my spine as the road that connects Earth and Sky within me.
Breathe in. If you count when you breathe, you might try that. For me, I want to avoid regimentation in my breathing, and counting feels like that to me, but to some people, it’s a comfort. As you breathe in, notice your gut expanding, and feel your body open. Breathing out, send at least some of that breath down to your feet and to the base of your spine. This breath is roots that anchor you and hold you, connecting you to Earth.
Sometimes I get my arms involved, moving up and down with the breath, or I’ll shift my torso back and forth like a snake, to bring the breath into the nooks and crannies between my ribs. Roll your shoulders gently, or your neck, if that helps. Or make an audible sound on the outbreath. For me, the key is to do whatever helps me feel the breath filling all of me.
Right now, walking in this velvety morning darkness, I feel the quiet darkness of winter in the breath, and I take in the shadows that surround me. I am not afraid of this darkness. It’s the darkness of a deeply restful night, the darkness of a beloveds arms enclosing me, a regenerating darkness. The darkness in the chambers where the seed rests before it feels the stirrings that cause it to transform.
I cannot deny that I’m still anxious and claustrophobic about the long nights; that’s a feeling I need to keep naming and exploring, but at the same time I can still welcome the quiet restful dark. Walt Whitman said: “Do I contradict myself? Well, then, I contradict myself. I am large. I contain multitudes.”
One more thing about breathing: I have noticed that when I am talking with a student who is anxious or upset, if I subtly and consciously shift my breathing to a deeper level, they unconsciously join me in the deeper breath. I can see a shift, almost imperceptible, in their eyes, a relaxing. Try it when you’re in the presence of someone who is breathing shallowly because of anxiety or anger or weariness. We draw each other deeper as we tend to our own breath.
And so we walk onward, breathing together in the darkness. Breathing in the the darkness. I hear your steady breath, and the breathing of those who accompany us on this journey, and I know that when my breath falters, yours will be there to remind me to deepen.
Envisioning:
(On Sunday, Michelle asked us to hold the swords-into-ploughshares vision in our heads, to look for stories of people choosing that vision. For the next little while, I am going to look for such stories as my daily morning meditation.)
The story I think about today is Starhawk’s novel, The Fifth Sacred Thing. In the story, the army of the Stewards is moving up the coast toward a free city/region. The people of the city have founded their civic life on principles based on nonviolence. As they decide how to respond to the coming army, they consider the point that armed resistance has been the chosen path of humanity for millennia, and it hasn’t worked. If they refuse to fight the invaders, they will lose their free way of life. If they find ways to arm themselves and fight, many of their number will die. If they choose a path of nonviolent resistance, many of them are also likely to die, but they might have a chance of preserving their way of life, and they won’t be compromising the principles upon which they’ve based their whole community. They tell the invading soldiers, “There is a place set for you at our table, if you will choose to join us.”
I would spoil the ending for you to tell you more, whether they miraculously “won” the day with their brilliant tactics of nonviolent resistance, or whether they were overtaken by the violent forces in the end. But that’s actually part of the point, isn’t it? We don’t know whether the vision will “work” in any physical/human sense, but we do it anyway because we hold a vision for the possibility for a different way for humans to be human with each other.
Mockingbird Chronicles 