Advent 3: Breathing in the Dark

Today, we turn in to the third passage of this labyrinth. One thing I have noticed as I take this journey every year is that I get breathless. I find myself needing to take big sighs that don’t seem to quite satisfactorily fill my lungs. I’ll be walking in the halls at school and realize that I have been breathing shallowly, skimming the surface of breath.

So I sit or stand still, lift my chin, set my shoulders back, and take a long slow inward breath that goes down to my toes. When I breathe out again, I release some of that breath downward, through the base of my spine, into the Earth. You and I both know that the lungs are the organ of breathing in the body. I know that when we talk about breathing into our guts, we’re activating the diaphragm to get more involved in the activity of breathing. Still, for me, deep healing breath seems to follow more completely when I expand the activity of breathing throughout my body and into the Earth below me rather than simply centering it in my lungs. In the end I come away more grounded.

Try this, today in a moment between moments. Notice your breathing. Are you breathing deeply or shallowly? Settle yourself into a quiet space, either sitting or standing, and straighten your spine just a little. I think we’re trained to do the sudden, ramrod upward stance to quickly correct “bad posture.” This is about subtle movements that allow for a clear passage of air into our lungs. My shoulders go up and back a little, and I feel my spine as the road that connects Earth and Sky within me.

Breathe in. If you count when you breathe, you might try that. For me, I want to avoid regimentation in my breathing, and counting feels like that to me, but to some people, it’s a comfort. As you breathe in, notice your gut expanding, and feel your body open. Breathing out, send at least some of that breath down to your feet and to the base of your spine. This breath is roots that anchor you and hold you, connecting you to Earth.

Sometimes I get my arms involved, moving up and down with the breath, or I’ll shift my torso back and forth like a snake, to bring the breath into the nooks and crannies between my ribs. Roll your shoulders gently, or your neck, if that helps. Or make an audible sound on the outbreath. For me, the key is to do whatever helps me feel the breath filling all of me.

Right now, walking in this velvety morning darkness, I feel the quiet darkness of winter in the breath, and I take in the shadows that surround me. I am not afraid of this darkness. It’s the darkness of a deeply restful night, the darkness of a beloveds arms enclosing me, a regenerating darkness. The darkness in the chambers where the seed rests before it feels the stirrings that cause it to transform.

I cannot deny that I’m still anxious and claustrophobic about the long nights; that’s a feeling I need to keep naming and exploring, but at the same time I can still welcome the quiet restful dark. Walt Whitman said: “Do I contradict myself? Well, then, I contradict myself. I am large. I contain multitudes.”

One more thing about breathing: I have noticed that when I am talking with a student who is anxious or upset, if I subtly and consciously shift my breathing to a deeper level, they unconsciously join me in the deeper breath. I can see a shift, almost imperceptible, in their eyes, a relaxing. Try it when you’re in the presence of someone who is breathing shallowly because of anxiety or anger or weariness. We draw each other deeper as we tend to our own breath.

And so we walk onward, breathing together in the darkness. Breathing in the the darkness. I hear your steady breath, and the breathing of those who accompany us on this journey, and I know that when my breath falters, yours will be there to remind me to deepen.


Envisioning:
(On Sunday, Michelle asked us to hold the swords-into-ploughshares vision in our heads, to look for stories of people choosing that vision. For the next little while, I am going to look for such stories as my daily morning meditation.)

The story I think about today is Starhawk’s novel, The Fifth Sacred Thing. In the story, the army of the Stewards is moving up the coast toward a free city/region. The people of the city have founded their civic life on principles based on nonviolence. As they decide how to respond to the coming army, they consider the point that armed resistance has been the chosen path of humanity for millennia, and it hasn’t worked. If they refuse to fight the invaders, they will lose their free way of life. If they find ways to arm themselves and fight, many of their number will die. If they choose a path of nonviolent resistance, many of them are also likely to die, but they might have a chance of preserving their way of life, and they won’t be compromising the principles upon which they’ve based their whole community. They tell the invading soldiers, “There is a place set for you at our table, if you will choose to join us.”

I would spoil the ending for you to tell you more, whether they miraculously “won” the day with their brilliant tactics of nonviolent resistance, or whether they were overtaken by the violent forces in the end. But that’s actually part of the point, isn’t it? We don’t know whether the vision will “work” in any physical/human sense, but we do it anyway because we hold a vision for the possibility for a different way for humans to be human with each other.

Advent 2: What Will You Risk?

Today we make our turning into the second passage. Yesterday’s journey was quite pleasant, really, as I looked around and saw how many are taking this journey with us. That’s the paradox, isn’t it? It’s a solitary journey that we walk in community, a journey of silence that contains the whispers and singing of others, a joyful anticipation and a recognition of deep grief and pain. Can we hold both sides of the story, center ourselves within the paradox? Sure, we can. Labyrinths are funny that way. They’re disorienting and confusing, and you can never really know where you are, and yet—unlike the fragmented turnings of a maze—the pathway is a single twisting line. All we have to do is to follow the next twist ahead.

Dr. Clarissa Pinkola Estes reminds us that we were made for these times, echoing Mordecai, the loving uncle in the ancient story, telling his niece Esther the Queen: “Perhaps you were brought here for just such a time as this.” Esther risked her own life to save her people from a capricious and arrogant ruler. As we journey today, let’s ask ourselves: What are we willing to risk in these times? What will we put on the line?

Simply walking into this labyrinth is a risk. We do not know what is around the next bend, what monsters lurk deep and unrecognized within the shadows of our psyches. But walking together, holding our lights high, whispering to each, “I’m here; don’t be afraid,” we can find our way through.

Yesterday, we thought about those burdens in our packs. I have one that I don’t know how to carry, and it asks that question about what I am willing to risk. I’ll put my pack down a moment here and take it out. Open it up. See, all that rage and grief and uncertainty swirling around in there? I want to be one of the ones who stands in the gap here when my country still has not returned the children to their parents, when no one seems to know what to do to make that happen. I want to speak out, to speak truth. But I don’t know how, exactly. So it all just swirls around in there, taking up space and making my pack so heavy.

Take a moment to explore one of the burdens in your own pack, one that you don’t know quite what to do with. Write about it in your journal, or tell a friend about it. Write a song or poem, or paint a painting. I still don’t know exactly how I am going to resolve mine, but it feels lighter now. Maybe this December journey will shed some light for me. For you, too.


Envisioning Peace:
Yesterday in church, Michelle asked us to hold Isaiah’s vision of a world in which the response is peace and understanding rather than violence, ploughshares rather than swords. She asked us to consider situations in which people chose the peaceful path. During Advent, I’m going to look for stories and ideas that hold this vision.

For today’s story, I hold in my mind the vision of Queen Esther taking the risk onto herself, speaking her truth, and averting the genocide of her people. I think that one of the ways in which people step into the ploughshares vision is to choose a third path. Instead of simply capitulating to the injustice or taking up arms to fight it, this path does resist and stand up to the oppression, but with truth instead of weapons.

I think this is just what our times are calling for. How can we envision this third response?

Opening the Door to Advent: Day 1

Advent, Day One:
It seems as though we’ve been walking in this forest forever, daily trekking deeper into the dark woods. At first, in the golden light of September, we revelled in the slanting light, the gentle breeze, the energizing zing in the air. Slowly and steadily, we walked further into the wood, each day closing in around us little by little: more shadow, less light.

Today we have arrived at the doorway to the labyrinth of December. We hear the voices of the carolers, and we notice the twinkling lights, the bustle, the rushing to prepare, prepare, prepare. We join in. And also we stand aside, wondering if this is really the meaning of it all. We celebrate the community the season brings, the sense of participating in ancient rituals and traditions. And we sigh and roll our eyes, frustrated with the commercialism and materialism of it all, the knowledge that the season has been co-opted by a capitalist system that must see profits this month in order to succeed.

We stand at the door of the labyrinth. We’ve been walking in increasing shadow for weeks now, and today we step into the deeper shadows of the maze, carrying our heart-lights to guide us, seeking the light that will carry us into the coming year. In the Christian tradition, people pause and consider the coming of the child of light, the one who breaks the chains of oppression, sets the captives free, brings healing to the nations. Ancient pre-christian European traditions and their modern-day followers await the birth of the solar child at Yule. We recognize in both of these over-laid traditions that the outer shadows are mirrored by our inner shadows, and just as we cannot escape the shadows of the outer world, we must walk through the inner shadowscape in order reach the light at the center. And together, we seek the light that is coming.

Today, we walk the first passage into the labyrinth. What are you carrying this year as you walk? Can you give it a name? Write a bullet list of the heavy things that weigh down the pack on your back. What fears and anxieties and angers do you carry? What complacency? What closed boxes reside in that pack, boxes you fear to look into? Can you simply give them names for now?

Now consider the light which you carry in your hand. Picture it. Is it a bright flashlight with a focused beam? Or are the batteries dying, offering a diffuse and precarious light? Is it a lantern, full and bright with a strong flame? Or a candle, flickering in a protected glass jar? Consider the strength of the light you carry. How can you shore it up and strengthen it for the coming journey?

If your batteries are dying, what will refuel them? Will you do one piece of art a day? Even if it’s a 3’x5′ doodle? Will you read three poems every morning when you wake up? Will you walk for half an hour on your lunch break? Will you sing along to the radio in the car without worrying about what people in the other cars think? Will you call someone you love? If your batteries are weak or your flame is low, commit to doing one thing today to strengthen your light on this first passage into the shadow-realm.

Good. Let’s walk together through today’s passage. What a lovely light you carry! Mine’s been flickering a lot lately. Sometimes, it burns so brightly and cheerily, I think I’ll never have to worry, but then a gust of wind comes along without warning and nearly extinguishes it. But we can feel safer if we walk together. If one of us begins to lose the light, let’s trust that someone else’s light will be sufficient for a little while until we can get our own going strongly again.


Gratitude List:
1. That fox we watched nosing along the creek and the bosque yesterday. This morning, in the hollow at the base of the cherry tree by the creek, we imagine that some woods and weeds tucked into the shadows there was the fox curled up and sleeping. It really does look like it!
2. We saw two of the white squirrels at Londonderry Village yesterday. Rumors are that there are as many as five.
3. Seasonal rituals and celebrations that help to offer comfort and direction for the inner journey.
4. Companions in the labyrinth of December. Thank you for sharing your lights.
5. The light will return.

May we walk in Beauty!

Who Will You Harbor?

In that story where the pregnant woman and her husband get turned away from every door, would you have offered them shelter? Would you have helped the baby? Why not do it today? Why not help the travelers seeking shelter? Why not help the people fleeing with their child from violence? Speak up for them. Stand against the violent policies that tear apart their families and send them back into danger. Listen to Sweet Honey in the Rock: “Would You Harbor Me?”


Gratitude List:
1. You, who harbored me, my angst and my anxiety, my wrangling and my struggling. Let us be the ones who harbor others.
2. Your patience. I am a slow, slow, learner, but I am teachable. Thanks for trusting that I can learn.
3. Chocolate cream of wheat pudding. I just wanted a sort of healthy-ish snack, but somehow, I started dumping cocoa powder and sugar into the cream of wheat.
4. Reflections, and reflections of reflections. In water and windows. In eyes and hearts and souls.
5. People who help me not to do the knee-jerk dance, who help me to calm down, settle, relax and breathe before reacting.

May we walk in Beauty!

Combustible Child

I was a little obsessed yesterday with the way the sun shone through the wine and water glasses.

In the dream, there is a combustible child, who is likely at any moment to burst into flame: hair, chest, shins on fire. I am the child, running to escape a mob of children. Their fear and their curiosity and their rage torment me. I just want to be alone, so I can burn in peace. I burn, but I am not harmed. But my fire can burn the buildings of the town, and the trees.

Also I am a child in the mob. I run with the others, trying to catch the combustible child. I want to protect him. I know that some of the others mean to kill him, and I want to be the first to find him, to warn him, to help him. But he is always ahead of us.

We are in the labyrinthine passages beneath an old mill building. I am the child, running and hiding, afraid the light of my burning will show the children where I am. I am also seeking the child, fearful that he will hurt himself, or burn the building down, but mostly that the other children will hurt him.

I have found a way to the roof of the old mill. The others are still mostly down in the underground passages. The building is wood, but it is not burning beneath me, although other buildings have burned in the past. Down below, I am a child in the mob; I hear two children talking. They have discovered one of the secrets of the combustible child: “I think he was the one we thought had drowned there in the lake. Remember?” I have to find the combustible child and warn him.

(I welcome comments and thoughts about my dreams. I don’t feel comfortable with the “Your dream means” sort of interpretations, but speculative and conjectural comments and questions are better for helping me to think through what might be going on.)


Gratitude List:
1. How tears sometimes bless the receiver of tears. Sharing emotion, like sharing bread.
2. Laughing with loved ones
3. Pumpkin coconut pie, venison pie, chocolate pumpkin cheesecake pie
4. Sweet soft cat. I’m a little grumpy because Thor was chasing Sachs all around the house, thumpily and hissily. I could not get him to stop. I came downstairs to the recliner, hoping it would distract him, and I could get back to sleep. No. I held him and gave him a lecture about chasing kitties. No. Every time I settled down to sleep, he was off and thundering. The minute I turned on the light and picked up the laptop, he jumped up beside me, rolled onto his back, and fell into a deep sleep. Sigh. And am I grouchy? No, I just love this soft warm breathing presence beside me. I’ll nap later.
5. Belonging. I don’t always feel like I belong, or like I understand the unwritten rules of certain groups, even though I think I am a pretty good observer of human nature. So when I am in a group whose rules accept everyone’s awkwardness and oddness unconditionally, which loves each one not in spite of our oddities, but because of them, then I feel safe. Then I feel belonging. I am especially grateful to those of you who know how to extend unconditional welcome in ways that make everyone believe they belong.

May we walk in Beauty!

Dropping Down and Feeling

For several years, I’ve been practicing a spiritual discipline that I think of as non-defensiveness. I am not even sure when I first began it. It sounds vaguely Buddhist or Gandhian, and I’m certain those are influences, but I can’t really define where or how I began it as a spiritual discipline. Lately, I’m becoming uncomfortable with the term because it feels so non, so negativizing. And as I try to expand my ability to stay in touch with my feelings, something about the word feels too cold and calculating, too harshly reasonable, too solidly logical.

I think of rage and fury and defensiveness as the vanguard emotions, the frontier responses. They’re out there on the front lines, fighting it out. When I feel attacked, I practice dropping down below the fray, finding the steady place beneath the wild turmoil of the fighting plain (plane). And I have been getting better at that, good at taking that breath, realizing that my instinct is to dash in with my own verbal bombs, and instead dropping down. That dropping down, sinking to center, settling in–that’s the non-defensive posture that I have been learning to take.

I think, however, that there’s a danger of being non-defensively defensive, of sinking into that posture while wearing a mask of cold, hard, untouchable reason. It feels safe to step out of the fray and begin to take apart the arguments with logic. This is the King’s response–to break it down with the force of mind, the sword of reason. It’s not a bad stance, but it needs to be paired with the Queen’s shrewd eye for the inner world, her awareness of the secrets hidden in the chalice, the grail. If I don’t acknowledge my emotions while I drop down, I fail to find the true spiritual depth I’m seeking by not getting sucked into the skirmish.

It’s only by fully acknowledging the feelings that the skirmish brings up within me that I can truly grow from a non-defensive posture. Otherwise, I am just a Tin Man. While I breathe and drop down, I want to tell myself the story of my feelings: I feel hurt; I feel attacked and stalked; this wounds me.

Last spring, in Dr. Amanda Kemp’s course/workshop on Holding Space for Transformation, her emphasis on recognizing and acknowledging your feelings as you interrupt your defensive responses in the heat of the moment really spoke to me. When I mask my inner work with reason, I leave the feelings untended, and the wounds fester underneath my chain mail and my suit of armor.

And, to continue the martial metaphor, it isn’t that I never get into the battle. In these times, I believe that it is of utmost importance that people of conscience stand as a unified and powerful force against the powers that threaten to destroy the earth and the children, that silence the voices of the vulnerable, that exclude and marginalize difference and otherness. But I will not be effective in the big things if I spend my energy skirmishing, if I let myself get distracted from the big story by the little attacks in my individual story. And this big story needs us to be fully-realized humans who are capable workers in the realms of both reason and emotion. So the challenge, in the small skirmishes, is to drop down, but also to feel.

(I acknowledge that the archetypes of King and Queen are deeply gendered. I also find that they’re part of the language of the deep group conscious of my particular cultural background. Certainly, as a woman, I am more than the box that the Queen sits in, and I am more also than the King-Queen binary. I think that the fluid and ungendered realm of the Fool is where we will all be more free, but that’s for another day’s ruminations.)


Gratitude List:
1. Teachers who help me on the path toward wholeness. Thank you.
2. Time off, time out, time between time.
3. Three cats. I think a three-cat house is just about perfect for me.
4. How sleep tosses up bones for the dog of the brain to chew on.
5. That scarlet cardinal shining out in the gray of the morning.

May we walk in Beauty. With intention.

Protector of the Children

This woman is from a really recent dream/image. I frequently wake up with dream-images in my head, or fragments of song, or a word or phrase, instead of a story. In this case, the central woman is wearing flowing blue robes, and lined along the edges of her cloak are children that she is protecting. She is very much a Mary-figure, and the children are safe in the folds of her cloak. There are dozens and dozens of them. May it be so.


Gratitude List:
1. The ones who protect children. Thank you.
2. The water protectors and earth protectors. Thank you.
3. Core values and deep conscience. We had a lengthy and powerful discussion in a class yesterday about making choices based on core values. My students are wise.
4. Refried beans and tortillas. Weeks ago, Jon made an enormous pot of refried beans, and froze the leftovers in batches. I love refried beans and tortillas.
5. Wordplay.

May we walk in Beauty!

Don’t Look Away

I live in the country that is holding the highest number of children in detention. Some of those children came to this country unaccompanied, seeking safety from drug dealers and human traffickers. Others came with their parents, but were intentionally and forcibly removed from their parents at our border.

Where are they being held? Who is caring for them? Do they play? Do they learn? Do they have access to books and toys? Blankets? Are they warm enough? Do they get fresh air? What is to become of them? How long will they be held in detention?

The first articles about how we’ve reached the top of this list, a few days ago, suggested that there are over 100,000 migrant children in detention centers in the United States. Newer statistics correct that to fewer than 70,000. Shall we rejoice that the number is not as high as we thought? Shall we sigh now, and look away?

I don’t know what to do with this. I am overwhelmed and disempowered, like so many of us are. Risa Paskoff, a Lancaster advocate for children, said at a meeting on Wednesday evening that she always wondered how people in Germany could go about their daily lives, planning what restaurant they were going to go to, while knowing about the atrocities their government was committing, and then she realized that she was talking about where to go out for coffee, knowing that our own government is detaining children, often separating them from their parents. So she took a trip to the border. She’s going again, with boxes of supplies for people being released from detention. She is choosing not to look away, choosing to step into the story.

At the very least, don’t look away. Listen. Learn. Speak up. Stand up. Take on the work that comes your way. In Lancaster, a group has formed, called Wing. We want to see our community work even more intentionally to welcome immigrants. Along with more direct actions and advocacy, we are stopping every day at noon, for one minute, to pray or meditate or visualize, to focus on the needs of children and others who are seeking safety here, to send out hope for change. Will you join us? (I am in class at noon on weekdays, so I will do my focus minute at 11:56, after lunch and before my next class comes in.)


Gratitude List:
1. Rest
2. Fresh Perspectives
3. How the light comes in, breathing in the light
4. Bridges
5. The advocates, the ones who speak up for those who cannot speak for themselves

May we walk in Beauty. May we live with justice, and mercy. May we walk humbly.

Mental Health Break

Today, I am taking a day of work-rest. With stacks of grading that are somehow not grading themselves, I asked to take this day off so that I could catch up to myself. It will not be a day of rest, exactly, but it will be restful. It will be at my pace, though I need to keep it moving so I get as much work accomplished as possible.

And it will be silence. Hours of silence. Me and the cats and the papers. No one needing anything from me except for an occasional head-rub. I need a mini-vacation from being needed. And it’s strange, when my work is words, when the spoken word is my favorite art form to observe and to do, that the rest that I crave is a break from speech. I long for this coming day of silence.

I have begun looking at the mini-breaks that I take in my day, trying to mark and acknowledge them and live into them, so that I can feel them as balm and not simply as escape. In that thirty seconds after the room empties and I need to head off to chapel, can I take three intentional deep breaths? Instead of walking down the hall to lunch, might I detour outside for a moment and greet the Three Magnolia Trees in the corner behind the old classroom building? Can I take three minutes of my prep period to listen to a piece of music every day? Or open my journal and do a five-minute word-dump or fast-write?

What if we were to try to see our moments, or breaks in the day, as little vacations instead of as escapes? If we were to intentionally stop and take breaths, make art, feel silence, listen to our heartbeats, put our feet on earth, commune with plant-beings? I think this will be my plan for the shadow journey ahead.


Gratitude List:
1. The earnestness of Lancaster people to resist injustice and to create compassion. Last night I attended a public meeting of Wing, a local group begun to try to develop community responses to the crisis created by recent immigration policies. The meeting was held at my church, and we filled the parking lot and the edges of the parking lot and the grassy spaces along the lot, and people parked down the streets and walked to the church. There is good energy in this community to do something to help those who are suffering as a result of this country’s harsh immigration detention policies.
2. Women in Black. I am heartened by this group of women who are committed to standing in protest of violence. Last night we stood with a sign proclaiming our solidarity with Kurdish women who are suffering in the wake of Turkish incursions.
3. Poetry and story. The weaving of words.
4. Yesterday, after I asked for today off, I felt such a release of tension and pressure. I’m grateful for understanding administrators and colleagues. I will be a much better colleague and teacher myself for having this day to breathe and catch up.
5. Dawn. The coming of light into the day.

May we walk in Beauty!

Once Was a Woman

I’ve been doing a little series of short-form poems with the idea of a middle-aged woman at the center of a fairy tale. I have been playing with writing prose fairy tales on the subject, but short-form poetry works more easily into my schedule, and the condensed qualities of poetic forms lend themselves to the cryptic and mythic thinking of the fairy tale. In these beginning stages of perimenopause, I fine myself comparing notes with my younger self at menarche, noting the ways that the hormonal shifts affect me: energy pits, headaches, emotional bounces, self-doubt, bursts of confidence. I’ve done quite a lot of fairy tale analysis over the years, from feminist reinterpretations, to Jungian dream-style considerations, to uncovering layers that reveal ancient goddess stories. The constant through most of the stories is the girl, the girl, the girl. I’m walking out the other side of the woods now, or walking into a different woods altogether. I feel a need of re-imagining the girl-hero’s journey as she begins her croning time.


Gratitude List:
1. Fairy tales and what lies beneath them
2. Warm blankets
3. Stir fry on noodles, with hot sauce. The other night, we added brussel sprouts to the stir fry, and the boys just ate it up without comment or complaint. And they chose chopsticks over forks. For some reason, that made me especially happy.
4. People around the world who are standing up for human rights and for the planet.
5. Tiny little personal escapes throughout the busy moments of the day. Five minutes into a poem. Two minutes into a deep breath. A glance through a Luci Shaw or Jean Janzen book on the writing process, a quick dip into the world of a beautiful picture, a quick friendly chat with a colleague or student.

May we walk in Beauty!